The Youth of Goethe | Page 9

Peter Hume Brown
Goethe said of himself that he was conscious of an innate feeling of aristocracy which made him regard himself as the peer of princes; and we need no further explanation of his contempt of public opinion. Yet if the worship of heroes has the moulding influence which Carlyle ascribed to it, in Goethe's youthful admiration of Frederick this influence could not be wanting. To the end Frederick appeared to him one of those "demonic" personalities, who from time to time cross the world's stage, and whose action is as incalculable as the phenomena of the natural world. "When such an one passes to his rest, how gladly would we be silent," were his memorable words when the news of Frederick's death reached him during his Italian travels, and the remark proves how deeply and permanently Frederick's career had impressed him.
[Footnote 12: His remark to Eckermann (1828) is well known: "Meine Sachen k?nnen nicht popul?r werden; wer daran denkt und dafür strebt, ist in einem Irrthum."]
More easily realised is the direct influence on Goethe's youthful development of another event of his boyhood. As a result of the Seven Years' War, 7,000 French troops took possession of Frankfort in the beginning of 1759, and occupied it for more than three years. In the ways of a foreign soldiery at free quarters the Frankforters saw a strange contrast to their own decorous habits of life, but the French occupation was brought more directly home to the Goethe household. To the disgust and indignation of the father, to whom as a worshipper of Frederick the French were objects of detestation, their chief officer, Count Thoranc, quartered in his own house. Goethe has told in detail the history of this invasion of the quiet household--the never-failing courtesy and considerateness of Thoranc, the abiding ill-humour of the father, the reconciling offices of the mother, exercised in vain to effect a mutual understanding between her husband and his unwelcome guest. As for Goethe himself, devoted to Frederick though he was, the presence of the French introduced him to a new world into which he entered with boyish delight. With the insatiable curiosity which was his characteristic throughout life, he threw himself into the pleasures and avocations of the novel society. Thoranc was a connoisseur in art, and gave frequent commissions to the artists of the town; and Goethe, already interested in art through his father's collections, found his opportunity in these tastes of Thoranc, who was struck by the boy's precocity and even took hints from his suggestions.
A theatre set up by the French was another source of pleasure and stimulus. The sight of the pieces that were acted prompted him to compose pieces of his own and led him to the study of the French classical drama. In the coulisses, to which he was admitted by special favour, he observed the ways of actors--an experience which supplied the materials for the portraiture of the actor's life in Wilhelm Meister. A remark which he makes in connection with the French theatre is a significant commentary on his respective relations to his father and mother, and indicates the atmosphere of evasion which permanently pervaded the household. It was against the will of his father, but with the connivance of his mother, that he paid his visits to the theatre and cultivated the society of the actors, and it was only by the consideration that his son's knowledge of French was thus improved that the practical father was reconciled to the delinquency. The direct results of his intercourse with the French soldiery on Goethe's development were at once abiding and of high importance. It extended his knowledge of men and the world, and, more specifically, it gave him that interest in French culture and that insight into the French mind which he possessed in a degree beyond any of his contemporaries.
But the most notable experience of these early years under his father's roof still remains to be mentioned. When he was in his fourteenth year, Goethe fell in love--the first of the many similar experiences which were to form the successive crises of his future life. There can be little doubt that in his narrative of this his first love there is to the full as much "poetry" as "truth"; but there also can be as little doubt that all the circumstances attending it made his first love a turning-point in his life. It is a peculiarity of all Goethe's love adventures that between him and the successive objects of his affections there was always some bar which made a regular union impossible or undesirable. So it was in the case of the girl whom he calls Gretchen, and of whom we know nothing except what he chose to tell us. He made her acquaintance through his association with
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