The Youth of Goethe | Page 4

Peter Hume Brown
foundation for all his future thinking.
[Footnote 2: In 1792, on the occasion of his being offered the honour of Rathsherr (town-councillor) in Frankfort, he wrote to his mother that "it was an honour, not only in the eyes of Europe, but of the whole world, to have been a citizen of Frankfort." (Goethe to his mother, December 24th, 1792). So, in 1824, he told Bettina von Arnim that, had he had the choice of his birthplace, he would have chosen Frankfort. As we shall see, Goethe did not always speak so favourably of Frankfort.]
[Footnote 3:
Die Abgeschiednen betracht' ich gern, Stünd' ihr Verdienst auch noch so fern; Doch mit den edlen lebendigen Neuen Mag ich wetteifernd mich lieber freuen.]
[Footnote 4: In his later years Goethe preferred life in a small town. "Zwar ist es meiner Natur gem?ss, an einem kleinen Orte zu leben." (Goethe to Zelter, December 16th, 1804.)]
If Goethe was fortunate in the place of his birth, was he equally fortunate in its date (1749)? He has himself given the most explicit of answers to the question. In a remarkable paper, written at the age of forty-six, he has described the conditions under which he and his contemporaries produced their works in the different departments of literature. The paper had been called forth by a violent and coarse attack, which he described as literarischer Sansculottismus, on the writers of the period, and with a testiness unusual with him he took up their defence. Under what conditions, he asks, do classical writers appear? Only, he answers, when they are members of a great nation and when great events are moving that nation at a period in its history when a high state of culture has been reached by the body of its people. Only then can the writer be adequately inspired and find to his hand the materials requisite to the production of works of permanent value. But, at the epoch when he and his contemporaries entered on their career, none of these conditions existed. There was no German nation, there was no standard of taste, no educated public opinion, no recognised models for imitation; and in these circumstances Goethe finds the explanation of the shortcomings of the generation of writers to which he belonged.
On the truth of these conclusions Goethe's adventures as a literary artist are the all-sufficient commentary. From first to last he was in search of adequate literary forms and of worthy subjects; and, as he himself admits, he not unfrequently went astray in the quest. On his own word, therefore, we may take it that under other conditions he might have produced more perfect works than he has actually given us. Yet the world has had its compensations from those hampering conditions under which his creative powers were exercised. In the very attempt to grope his way to the most expressive forms of artistic presentation all the resources of his mind found their fullest play. It is in the variety of his literary product, unparalleled in the case of any other poet, that lies its inexhaustible interest; between G?tz von Berlichingen and the Second Part of Faust what a range of themes and forms does he present for his readers' appreciation! And to the anarchy of taste and judgment that prevailed when Goethe began his literary career we in great measure owe another product of his manifold activities. He has been denied a place in the very first rank of poets, but by the best judges he is regarded as the greatest master of literary and artistic criticism. But, had he found fixed and acknowledged standards in German national literature and art, there would have been less occasion for his searching scrutiny of the principles which determine all art and literature. As it was, he was led from the first to direct his thoughts to the consideration of these principles; and the result is a body of reflections, marking every stage of his own development, on life, literature, and art, which, in the opinion of critics like Edmond Scherer and Matthew Arnold, gave him his highest claim to the consideration of posterity.
As human lot goes, Goethe was fortunate in his home and his home relations, though in the case of both there were disadvantages which left their mark on him throughout his later life. He was born in the middle-class, the position which, according to Schiller, is most favourable for viewing mankind as a whole, and, therefore, advantageous for a poet who, like Goethe, was open to universal impressions. Though his maternal grandfather was chief magistrate of Frankfort, and his father was an Imperial Councillor, the family did not belong to the élite of the city; Goethe, brilliant youth of genius though he was, was not regarded as an eligible match for the daughter of a Frankfort
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