The Young Gentleman and Ladys Monitor, and English Teachers Assistant | Page 6

which every reasonable creature ought to maintain with the great Author of his being.
9. The man who lives under an habitual sense of the divine presence, keeps up a perpetual cheerfulness of temper, and enjoys every moment the satisfaction of thinking himself in company with the dearest and best of friends. The time never lies heavy upon him; it is impossible for him to be alone.
10. His thoughts and passions are the most busied at such hours when those of other men are the most inactive; he no sooner steps out of the world, but his heart burns with devotion, swells with hope, and triumphs in the consciousness of that presence which every where surrounds him; or, on the contrary, pours out its fears, its sorrows, its apprehensions, to the great supporter of its existence.
11. I have here only considered the necessity of a man's being virtuous that he may have something to do; but if we consider further, that the exercise of virtue is not only an amusement for the time it lasts, but that its influence extends to those parts of our existence which lie beyond the grave, and that our whole eternity is to take its colour from those hours which we here employ in virtue or in vice, the argument redoubles upon us, for putting in practice this method of passing away our time.
12. When a man has but a little stock to improve, and has opportunities of turning it all to a good account, what shall we think of him if he suffers nineteen parts of it to lie dead, and perhaps employs even the twentieth to his ruin or disadvantage? But because the mind cannot be always in its fervour nor strained up to a pitch of virtue, it is necessary to find out proper employments for it in its relaxations.
13. The next method therefore that I would propose to fill up our time, should be useful and innocent diversion. I must confess I think it is below reasonable creatures to be altogether conversant in such diversions as are merely innocent, and having nothing else to recommend them but that there is no hurt in them.
14. Whether any kind of gaming has even thus much to say for itself, I shall not determine; but I think it is very wonderful to see persons of the best sense, passing away a dozen hours together in shuffling and dividing a pack of cards, with no other conversation but what is made up of a few game phrases, and no other ideas but those of black or red spots ranged together in different figures. Would not a man laugh to hear any one of his species complaining that life is short.
15. The stage might be made a perpetual source of the most noble and useful entertainments, were it under proper regulations.
But the mind never unbends itself so agreeably as in the conversation of a well-chosen friend. There is indeed no blessing of life that is any way comparable to the enjoyment of a discreet and virtuous friend. It eases and unloads the mind, clears and improves the understanding, engenders thoughts and knowledge, animates virtue and good resolution, sooths and allays the passions, and finds employment for most of the vacant hours of life.
16. Next to such an intimacy with a particular person, one would endeavour after a more general conversation with such as are able to entertain and improve those with whom they converse, which are qualifications that seldom go asunder.
There are many other useful amusements of life, which one would endeavour to multiply, that one might on all occasions have recourse to something rather than suffer the mind to lie idle, or ran adrift with any passion that chances to rise in it.
17. A man that has a taste in music, painting, or architecture, is like one that has another sense when compared with such as have no relish for those arts. The florist, the planter, the gardener, the husbandman, when they are only as accomplishments to the man of fortune; are great reliefs to a country life, and many ways useful to those who are possessed of them.
SPECTATOR, No. 93.
18. I was yesterday busy in comparing together the industry of man with that of other creatures; in which I could not but observe, that notwithstanding we are obliged by duty to keep ourselves in constant employ, after the same manner as inferior animals are prompted to it by instinct, we fell very short of them in this particular.
19. We are the more inexcusable, because there is a greater variety of business to which we may apply ourselves. Reason opens to us a large field of affairs, which other creatures are not capable of. Beasts of prey, and I believe all other kinds, in their natural