The Worlds Best Poetry, Volume 4 | Page 6

Bliss Carman
falling afar on the mountain crest,-- Is there never a path runs upward to a refuge there and a rest?
The path, ah! who has shown it, and which is the faithful guide? The haven, ah! who has known it? for steep is the mountain side, Forever the shot strikes surely, and ever the wasted breath Of the praying multitude rises, whose answer is only death.
Here are the tombs of my kinsfolk, the fruit of an ancient name, Chiefs who were slain on the war-field, and women who died in flame; They are gods, these kings of the foretime, they are spirits who guard our race: Ever I watch and worship; they sit with a marble face.
And the myriad idols round me, and the legion of muttering priests, The revels and rites unholy, the dark unspeakable feasts! What have they rung from the Silence? Hath even a whisper come Of the secret, Whence and Whither? Alas! for the gods are dumb.
Shall I list to the word of the English, who come from the uttermost sea? "The Secret, hath it been told you, and what is your message to me?" It is naught but the wide-world story how the earth and the heavens began, How the gods are glad and angry, and a Deity once was man.
I had thought, "Perchance in the cities where the rulers of India dwell, Whose orders flash from the far land, who girdle the earth with a spell, They have fathomed the depths we float on, or measured the unknown main--" Sadly they turn from the venture, and say that the quest is vain.
Is life, then, a dream and delusion, and where shall the dreamer awake? Is the world seen like shadows on water, and what if the mirror break? Shall it pass as a camp that is struck, as a tent that is gathered and gone From the sands that were lamp-lit at eve, and at morning are level and lone?
Is there naught in the heaven above, whence the hail and the levin are hurled, But the wind that is swept around us by the rush of the rolling world? The wind that shall scatter my ashes, and bear me to silence and sleep With the dirge, and the sounds of lamenting, and voices of women who weep.
SIR ALFRED COMYNS LYALL.

BRAHMA.
If the red slayer think he slays,?Or if the slain think he is slain,?They know not well the subtle ways?I keep, and pass, and turn again.
Far or forgot to me is near;?Shadow and sunlight are the same;?The vanished gods to me appear;?And one to me are shame and fame.
They reckon ill who leave me out;?When me they fly, I am the wings;?I am the doubter and the doubt,?And I the hymn the Brahmin sings.
The strong gods pine for my abode,?And pine in vain the sacred Seven;?But thou, meek lover of the good!?Find me, and turn thy back on heaven.
RALPH WALDO EMERSON.

HYMN TO ZEUS.
Most glorious of all the Undying, many-named, girt round with awe! Jove, author of Nature, applying to all things the rudder of law-- Hail! Hail! for it justly rejoices the races whose life is a span To lift unto thee their voices--the Author and Framer of man. For we are thy sons; thou didst give us the symbols of speech at our birth, Alone of the things that live, and mortal move upon earth. Wherefore thou shalt find me extolling and ever singing thy praise; Since thee the great Universe, rolling on its path round the world, obeys:-- Obeys thee, wherever thou guidest, and gladly is bound in thy bands, So great is the power thou confidest, with strong, invincible hands, To thy mighty ministering servant, the bolt of the thunder, that flies, Two-edged like a sword, and fervent, that is living and never dies. All nature, in fear and dismay, doth quake in the path of its stroke, What time thou preparest the way for the one Word thy lips have spoke, Which blends with lights smaller and greater, which pervadeth and thrilleth all things, So great is thy power and thy nature--in the Universe Highest of Kings! On earth, of all deeds that are done, O God! there is none without thee; In the holy ether not one, nor one on the face of the sea, Save the deeds that evil men, driven by their own blind folly, have planned; But things that have grown uneven are made even again by thy hand; And things unseemly grow seemly, the unfriendly are friendly to thee; For no good and evil supremely thou hast blended in one by decree. For all thy decree is one ever--a Word that endureth for aye, Which mortals, rebellious, endeavor to flee from and shun to obey-- Ill-fated, that, worn with proneness for the lord-ship of goodly things, Neither
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