The Works of John Knox, Vol. 1 | Page 2

Beza, and not taken from an original painting. It does not retain the expressive character of the ruder engraving, although the late Sir David Wilkie, whose opinion in such matters was second to none, was inclined to prefer this of Verheiden to any at least of the later portraits of the Reformer.[3]
It may not here be superfluous to mention, that this publication was projected by the Editor many years ago, and that some arrangements had been entered into for having it printed in England. When the WODROW SOCIETY, therefore, expressed a willingness to undertake the work, I proposed as a necessary condition, that I should have the privilege of causing a limited impression to be thrown off, for sale, chiefly in England; and the Council, in the most liberal manner, at once acquiesced in this proposal. Instead however of availing myself to the full extent of their liberality, which some circumstances rendered less desirable, but in order to avoid throwing, either upon the Society or the Editor, the extra expenses which have been incurred in various matters connected with the publication, it was finally arranged that a much more limited impression than was first proposed, should be thrown off on paper to be furnished by the BANNATYNE CLUB, for the use of the Members of that Institution.
NOVEMBER, 1846.
$CHRONOLOGICAL NOTES$.
IOANNES CNOXVS.
[Illustration: From THEOD. BEZ? ICONES, etc., M.D.LXXX.]
$CHRONOLOGICAL NOTES
OF
THE CHIEF EVENTS IN THE LIFE OF JOHN KNOX$.
[SN: 1505.]
Knox was born this year, at the village of Gifford, near the town of Haddington, in East-Lothian. His father is said to have been descended from the Knoxes of Ranferly, in the county of Renfrew; and the name of his mother was Sinclair. Knox himself, in describing an interview with the Earl of Bothwell, in 1562, mentions that his father, grandfather, and great-grandfather, had all served his Lordship's predecessors, and that some of them had died under their standards; which implies that they must have been settled for a considerable period in East-Lothian, where the Hepburns, Earls of Bothwell, had their chief residence.
[SN: 1522.]
After being educated at Haddington, Knox was sent to the University of Glasgow; where John Major was Principal Regent or Professor of Philosophy and Divinity. The name "Joh[=a]nes Knox," occurs in the Registers of the University, among those of the students who were incorporated in the year 1522. There is no evidence to shew that he afterwards proceeded to St. Andrews, as is usually stated, either to complete his academical education, or publicly to teach philosophy, for which he had not qualified himself by taking his degree of Master of Arts. If he ever taught philosophy, it must have been in the way of private tuition.
[Sidenote 1530.]
About this time Knox took priest's orders; and he was probably connected, for upwards of ten years, with one of the religious establishments in the neighbourhood of Haddington. It is generally supposed, that between the years 1535 and 1540, in the course of his private studies, the perusal of the writings of Augustine and other ancient Fathers, led him to renounce scholastic theology, and that he was thus prepared, at a mature period of life, to profess his adherence to the Protestant faith.
[SN: 1541.]
March 8. The name of "Schir John Knox" occurs among the witnesses to a deed concerning Rannelton Law, in a Protocol-book belonging to the borough of Haddington; and there is no reason to doubt that this was the Reformer.
[SN: 1544.]
Knox entered the family of Hugh Douglas of Longniddry, as tutor of his sons Francis and George Douglas; and also of Alexander Cockburn, son of John Cockburn of Ormiston.
[SN: 1545.]
In this year he attached himself as an avowed adherent of George Wishart, from the time of his first visit to East-Lothian.
[SN: 1546.]
George Wishart suffered martyrdom at St. Andrews, on the 1st of March 1545-6; and on the 29th of May that year, Cardinal Beaton was murdered.
[SN: 1547.]
April 10. Knox, with his young pupils, entered the Castle of St. Andrews, as a place of safety from the persecution of the Popish clergy.
May. At the end of this month, or early in June, he received a public call to the ministry, which he obeyed with great reluctance; but having undertaken the office, he continued, along with John Rough, to preach both in the parish Church, and in the Castle until its surrender.
June. The French fleet appeared in St. Andrews Bay, to lay siege to the Castle, which surrendered on the 30th of July; but in defiance of the terms of capitulation, the chief persons in the place were sent as prisoners on board the French galleys.
During this winter, the vessel on board of which Knox was confined, remained in the river Loire.
[SN: 1548.]
The vessel returned to Scotland, about the time of the siege of Haddington in June; and when within sight of St. Andrews, Knox uttered