The Works of John Dryden | Page 5

John Dryden
words; 'Sweetheart, the 15th of May is appointed for the blood-royal to be poisoned. Be not afraid, for I am sent to tell thee.' That on the 27th the same appearance stood before her again, and she having then acquired courage enough to lay it under the usual adjuration, in the name, &c. it assumed a more glorious shape, and said in a harsher tone of voice, 'Tell King Charles from me, and bid him not remove his parliament (i.e. from London to Oxford), and stand to his council;' adding, 'Do as I bid you.' That on the 26th, it appeared to her a third time, but said only, 'Do your message;' and that on the next night, when she saw it for the last time, it said nothing at all. Those, who depend upon the people for support, must try all manner of practices upon them, and such fooleries as these sometimes operate more forcibly than experiments of a more rational kind. Care was besides taken to have this relation attested by Sir Joseph Jordan, a justice of peace, and the rector of Hatfield, Dr Lee, who was one of the king's chaplains. Nay, the message was actually sent to his majesty, and the whole forgery very officially circulated over the kingdom." RALPH'S History Vol. I. p. 562.
4. In truth, the devil and the conjuror did not always play upon the square, but often took the most unfair advantages of each other. There is more than one instance of bad faith in the history of that renowned enchanter, Peter Fabel. On one occasion, he prevailed upon the devil, when he came to carry him off, to repose himself in an enchanted chair, from which he refused to liberate him, until he had granted him an additional lease of seven years. When this term was also expired, he had the eloquence and art to prevail on the fiend to allow him a farther respite, till a wax taper, then nearly expiring, was burned out. This boon being granted, he instantly put out the light, and deposited the taper in the church at Edmonton. Hence, in Weiver's "Funeral Monuments," he is thus mentioned: "Here (at Edmonton) lieth interred, under a seemly tombe without inscription, the body of Peter Fabell, as the report goes, upon whom this fable was fathered, that he, by his wittie devices, beguiled the devill." p 514. See also the Book of his Merry Prankes. Another instance occurs, in the famous history of Friar Bacon, (London 1666) where that renowned conjurer is recorded to have saved a man, that had given himself to the devil on condition of his debts being paid. "The case was referred to the friar. 'Deceiver of mankind, said he (speaking to the devil), it was thy bargain never to meddle with him so long as he was indebted to any; now how canst thou demand of him any thing, when he is indebted for all he hath to thee? When he payeth thee thy money, then take him as thy due; till then thou hast nothing to do with him; and so I charge thee to be gone.' At this the devil vanished with great horrour; but Fryar Bacon comforted the gentleman, and sent him home with a quiet conscience, bidding him never to pay the devil's money back, as he tendred his own safety, which he promised for to observe." From these instances, Melanax might have quoted precedent for insisting on the literal execution of his stipulation with Malicorn, since, to give the devil his due, the strict legal interpretation appears always to have been applied to bargains of that nature.

TO
THE RIGHT HONOURABLE
LAWRENCE,
EARL OF ROCHESTER, &c.[1]
MY LORD,
The authors of this poem present it humbly to your lordship's patronage, if you shall think it worthy of that honour. It has already been a confessor, and was almost made a martyr for the royal cause: but having stood two trials from its enemies,--one before it was acted, another in the representation,--and having been in both acquitted, it is now to stand the public censure in the reading: where since, of necessity, it must have the same enemies, we hope it may also find the same friends; and therein we are secure, not only of the greater number, but of the more honest and loyal party. We only expected bare justice in the permission to have it acted; and that we had, after a severe and long examination, from an upright and knowing judge, who, having heard both sides, and examined the merits of the cause, in a strict perusal of the play, gave sentence for us, that it was neither a libel, nor a parallel of particular persons[2]. In the representation itself, it was persecuted with so notorious malice by one side, that it
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