The Works of Guy de Maupassant, Volume VIII | Page 2

artistic temperament of a writer who introduces a new manner of work. A critic really worthy of the name ought to be an analyst, devoid of preferences or passions; like an expert in pictures, he should simply estimate the artistic value of the object of art submitted to him. His intelligence, open to everything, must so far supersede his individuality as to leave him free to discover and praise books which as a man he may not like, but which as a judge he must duly appreciate.
But critics, for the most part, are only readers; whence it comes that they almost always find fault with us on wrong grounds, or compliment us without reserve or measure.
The reader, who looks for no more in a book than that it should satisfy the natural tendencies of his own mind, wants the writer to respond to his predominant taste, and he invariably praises a work or a passage which appeals to his imagination, whether idealistic, gay, licentious, melancholy, dreamy, or positive, as "striking" or "well written."
The public as a whole is composed of various groups, whose cry to us writers is:
"Comfort me."
"Amuse me."
"Touch me."
"Make me dream."
"Make me laugh."
"Make me shudder."
"Make me weep."
"Make me think."
And only a few chosen spirits say to the artist:
"Give me something fine in any form which may suit you best, according to your own temperament."
The artist makes the attempt; succeeds or fails.
The critic ought to judge the result only in relation to the nature of the attempt; he has no right to concern himself about tendencies. This has been said a thousand times already; it will always need repeating.
Thus, after a succession of literary schools which have given us deformed, superhuman, poetical, pathetic, charming or magnificent pictures of life, a realistic or naturalistic school has arisen, which asserts that it shows us the truth, the whole truth, and nothing but the truth.
All these theories of art must be recognized as of equal interest, and we must judge the works which are their outcome solely from the point of view of artistic value, with an a priori acceptance of the general notions which gave birth to each. To dispute the author's right to produce a poetical work or a realistic work, is to endeavor to coerce his temperament, to take exception to his originality, to forbid his using the eyes and wits bestowed on him by Nature. To blame him for seeing things as beautiful or ugly, as mean or epic, as gracious or sinister, is to reproach him for not being made on this or that pattern, and for having eyes which do not see exactly as ours see.
Let him be free by all means to conceive of things as he pleases, provided he is an artist. Let us rise to poetic heights to judge an idealist, and then prove to him that his dream is commonplace, ordinary, not mad or magnificent enough. But if we judge a materialistic writer, let us show him wherein the truth of life differs from the truth in his book.
It is self-evident that schools so widely different must have adopted diametrically opposite processes in composition.
The novelist who transforms truth--immutable, uncompromising, and displeasing as it is--to extract from it an exceptional and delightful plot, must necessarily manipulate events without an exaggerated respect for probability, molding them to his will, dressing and arranging them so as to attract, excite, or affect the reader. The scheme of his romance is no more than a series of ingenious combinations, skillfully leading to the issue. The incidents are planned and graduated up to the culminating point and effect of the conclusion, which is the crowning and fatal result, satisfying the curiosity aroused from the first, closing the interest, and ending the story so completely that we have no further wish to know what happened on the morrow to the most engaging actors in it.
The novelist who, on the other hand, proposes to give us an accurate picture of life, must carefully eschew any concatenation of events which might seem exceptional. His aim is not to tell a story to amuse us, or to appeal to our feelings, but to compel us to reflect, and to understand the occult and deeper meaning of events. By dint of seeing and meditating he has come to regard the world, facts, men, and things in a way peculiar to himself, which is the outcome of the sum total of his studious observation. It is this personal view of the world which he strives to communicate to us by reproducing it in a book. To make the spectacle of life as moving to us as it has been to him, he must bring it before our eyes with scrupulous exactitude. Hence he must construct his work with such skill, it must be so