The Women of the French Salons | Page 6

Amelia Gere Mason
or character of their leaders, they were rallying points for the most famous men and women of their time. In these brilliant centers, a new literature had its birth. Here was found the fine critical sense that put its stamp on a new poem or a new play. Here ministers were created and deposed, authors and artists were brought into vogue, and vacant chairs in the Academie Francaise were filled. Here the great philosophy of the eighteenth century was cradled. Here sat the arbiters of manners, the makers of social success. To these high tribunals came, at last, every aspirant for fame.
It was to the refinement, critical taste, and oral force of a rare woman, half French and half Italian, that the first literary salons owed their origin and their distinctive character. In judging of the work of Mme. De Rambouillet, we have to consider that in the early days of the seventeenth century knowledge was not diffused as it is today. A new light was just dawning upon the world, but learning was still locked in the brains of savants, or in the dusty tomes of languages that were practically obsolete. Men of letters were dependent upon the favors of noble but often ignorant patrons, whom they never met on a footing of equality. The position of women was as inferior as their education, and the incredible depravity of morals was a sufficient answer to the oft-repeated fallacy that the purity of the family is best maintained by feminine seclusion. It is true there were exceptions to this reign of illiteracy. With the natural disposition to glorify the past, the writers of the next generation liked to refer to the golden era of the Valois and the brilliancy of its voluptuous court. Very likely they exaggerated a little the learning of Marguerite de Navarre, who was said to understand Latin, Italian, Spanish, even Greek and Hebrew. But she had rare gifts, wrote religious poems, besides the very secular "Heptameron" which was not eminently creditable to her refinement, held independent opinions, and surrounded herself with men of letters. This little oasis of intellectual light, shadowed as it was with vices, had its influence, and there were many women in the solitude of remote chateaux who began to cultivate a love for literature. "The very women and maidens aspired to this praise and celestial manna of good learning," said Rabelais. But their reading was mainly limited to his own unsavory satires, to Spanish pastorals, licentious poems, and their books of devotion. It was on such a foundation that Mme. De Rambouillet began to rear the social structure upon which her reputation rests. She was eminently fitted for this role by her pure character and fine intelligence; but she added to these the advantages of rank and fortune, which gave her ample facilities for creating a social center of sufficient attraction to focus the best intellectual life of the age, and sufficient power to radiate its light. Still it was the tact and discrimination to select from the wealth of material about her, and quietly to reconcile old traditions with the freshness of new ideas, that especially characterized Mme. De Rambouillet.
It was this richness of material, the remarkable variety and originality of the women who clustered round and succeeded their graceful leader, that gave so commanding an influence to the salons of the seventeenth century. No social life has been so carefully studied, no women have been so minutely portrayed. The annals of the time are full of them. They painted one another, and they painted themselves, with realistic fidelity. The lights and shadows are alike defined. We know their joys and their sorrows, their passions and their follies, their tastes and their antipathies. Their inmost life has been revealed. They animate, as living figures, a whole class of literature which they were largely instrumental in creating, and upon which they have left the stamp of their own vivid personality. They appear later in the pages of Cousin and Sainte-Beuve, with their radiant features softened and spiritualized by the touch of time. We rise from a perusal of these chronicles of a society long passed away, with the feeling that we have left a company of old friends. We like to recall their pleasant talk of themselves, of their companions, of the lighter happenings, as well as the more serious side of the age which they have illuminated. We seem to see their faces, not their manner, watch the play of intellect and feeling, while they speak. The variety is infinite and full of charm.
Mme. de Sevigne talks upon paper, of the trifling affairs of every-day life, adding here and there a sparkling anecdote, a bit of gossip, a delicate characterization, a trenchant criticism, a dash of wit, a touch of feeling,
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