The Women Who Came in the Mayflower | Page 9

in existent portraits of English women and early colonists.
Among relics that are dated back to this early period are the slipper [Footnote: In Pilgrim Hall, Plymouth.] belonging to Mistress Susanna White Winslow, narrow, pointed, with lace trimmings, and an embroidered lace cap that has been assigned to Rose Standish. [Footnote: Two Centuries of Costume In America; Earle.] Sometimes the high ruffs were worn above the shoulders instead of "whisks." The children were dressed like miniature men and women; often the girls wore aprons, as did the women on occasions; these were narrow and edged with lace. "Petty coats" are mentioned in wills among the garments of the women. We would not assume that in 1621-2 all the women in Plymouth colony wore silken or even homespun clothes of prevailing English fashion. Many of these that are mentioned in inventories and retained heirlooms, with rich laces and embroideries, were brought later from England; probably Winslow, Allerton and even Standish brought back such gifts to the women when they made their trips to England in 1624 and later. If the pioneer women had laces and embroideries of gold they probably hoarded them as precious heirlooms during those early years of want, for they were too sensible to wear and to waste them. As prosperity came, however, and new elements entered the colony they were, doubtless, affected by the law of the General Court, in 1634, which forbade further acquisition of laces, threads of silver and gold, needle-work caps, bands and rails, and silver girdles and belts. This law was enacted not by the Pilgrims of Plymouth, but by the Puritans of Massachusetts Bay Colony.
When Edward Winslow returned in The Charity, in 1624, he brought not alone a "goodly supply of clothing" [Footnote: Bradford's History of Plymouth Plantation, Bk. 2.] but,--far more important,--the first bull and heifers that were in Plymouth. The old tradition of the white bull on which Priscilla Alden rode home from her marriage, in 1622 or early 1623, must be rejected. This valuable addition of "neat cattle" to the resources of the colony caused a redistribution of land and shares in the "stock." By 1627 a partnership or "purchas" had been, arranged, for assuming the debts and maintenance of the Plymouth colony, freed from further responsibility to "the adventurers" in London. The new division of lots included also some of the cattle. It was specified, for instance, that Captain Standish and Edward Winslow were to share jointly "the Red Cow which belongeth to the poor of the colony to which they must keep her Calfe of this yeare being a Bull for the Companie, Also two shee goats." [Footnote: Records of the Colony of New Plymouth In New England, edited by David Pulslfer, 1861.] Elder Brewster was granted "one of the four Heifers came in The Jacob called the Blind Heifer."
Among interesting sidelights upon the economic and social results of this extension of land and cattle is the remark of Bradford: [Footnote: Bradford's History of Plymouth Plantation, Bk. 2.] "Some looked for building great houses, and such pleasant situations for them as themselves had fancied, as if they would be great men and rich all of a suddaine; but they proved castles in air." Within a short time, however, with the rapid increase of children and the need of more pasturage for the cattle, many of the leading men and women drifted away from the original confines of Plymouth towards Duxbury, Marshfield, Scituate, Bridgewater and Eastham. Agriculture became their primal concern, with the allied pursuits of fishing, hunting and trading with the Indians and white settlements that were made on Cape Cod and along the Kennebec.
Soon after 1630 the families of Captain Standish, John Alden, and Jonathan Brewster (who had married the sister of John Oldham), Thomas Prence and Edward Winslow were settled on large farms in Duxbury and Marshfield. This loss to the Plymouth settlement was deplored by Bradford both for its social and religious results. April 2, 1632, [Footnote: Records of the Colony of New Plymouth In New England, edited by David Pulslfer, 1861.] a pledge was taken by Alden, Standish, Prence, and Jonathan Brewster that they would "remove their families to live in the towne in the winter-time that they may the better repair to the service of God." Such arrangement did not long continue, however, for in 1633 a church was established at Duxbury and the Plymouth members who lived there "were dismiste though very unwillingly." [Footnote: Bradford's History of Plymouth Plantation, Bk. 2.] Later the families of Francis Eaton, Peter Brown and George Soule joined the Duxbury colony. Hobomok, ever faithful to Captain Standish had a wigwam near his master's home until, in his old age, he was removed to the Standish house, where he died in 1642.
The women who had come in the