The Womans Bible | Page 9

of the field;
19. In the sweat of thy face shalt thou eat bread till thou return unto the ground; for out of it wast thou taken; for dust thou art, and unto dust shalt thou return.
20. And Adam called his wife's name Eve: because she was the mother of all living.
21 Unto Adam also and to his wife did the Lord God make coats of skins and clothed them.
22 And the Lord God said, Behold the man is become as one of us, to know good and evil; and now, let he put forth his hand, and take also of the tree of life, and eat, and live for ever;
23 Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.
24 So he drove out the man: and he placed at the east of the garden of Eden cherubim, and a flaming sword which turned every way, to keep the way of the tree of life.
Adam Clarke, in his commentaries, asks the question, "is this an allegory?" He finds it beset with so many difficulties as an historical fact, that he inclines at first to regard it as a fable, a mere symbol, of some hidden truth. His mind seems more troubled about the serpent than any other personage in the drama. As snakes cannot walk upright, and have never been known to speak, he thinks this beguiling creature must have been an ourang-outang, or some species of ape. However, after expressing all his doubts, he rests in the assumption that it must be taken literally, and that with higher knowledge of the possibilities of all living things, many seeming improbabilities will be fully realized.
A learned professor in Yale College,[FN#3] before a large class of students, expressed serious doubts as to the forbidden fruit being an apple, as none grew in that latitude. He said it must have been a quince. If the serpent and the apple are to be withdrawn thus recklessly from the tableaux, it is feared that with advancing civilization the whole drama may fall into discredit. Scientists tells us that "the missing link" between the ape and man, has recently been discovered., so that we can now trace back an unbroken line of ancestors to the dawn of creation.

[FN#3] Daniel Cady Eaton, Professor of Botany.

As out of this allegory grows the doctrines of original sin, the fall of man, and woman the author of all our woes, and the curses on the serpent, the woman, and the man; the Darwinian theory of the gradual growth of the race from a lower to a higher type of animal life, is more hopeful and encouraging. However, as our chief interest is in woman's part in the drama, we are equally pleased with her attitude, whether as a myth in an allegory, or as the heroine of an historical occurrence.
In this prolonged interview, the unprejudiced reader must be impressed with the courage, the dignity, and the lofty ambition of the woman. The tempter evidently had a profound knowledge of human nature, and saw at a glance the high character of the person he met by chance in his walks in the garden. He did not try to tempt her from the path of duty by brilliant jewels, rich dresses, worldly luxuries or pleasures, but with the promise of knowledge, with the wisdom of the Gods.
Like Socrates or Plato, his powers of conversation and asking puzzling questions, were no doubt marvellous, and he roused in the woman that intense thirst for knowledge, that the simple pleasures of picking flowers and talking with Adam did not satisfy. Compared with Adam she appears to great advantage through the entire drama.
The curse pronounced on woman is inserted in an unfriendly spirit to justify her degradation and subjection to man. With obedience to the laws of health, diet, dress, and exercise, the period of maternity should be one of added vigor in both body and mind, a perfectly natural operation should not be attended with suffering. By the observance of physical and psychical laws the supposed curse can be easily transformed into a blessing. Some churchmen speak of maternity as a disability, and then chant the Magnificat in all their cathedrals round the globe. Through all life's shifting scenes, the mother of the race has been the greatest factor in civilization.
We hear the opinion often expressed, that woman always has, and always will be in subjection. Neither assertion is true. She enjoyed unlimited individual freedom for many centuries, and the events of the present day all point to her speedy emancipation. Scientists now give 85,000 years for the growth of the race. They assign 60,000 to savagism, 20,000 to barbarism, and 5,000 to civilization. Recent historians tell us that for centuries woman reigned supreme.