potent reason prevented their marriage. For a long time Minnetaki had been ardently wooed by a powerful young chief named Woonga, whom she cordially detested, but upon whose favor and friendship depended the existence of her father's sway over his hunting-grounds.
With the advent of the young factor the bitterest rivalry sprang up between the two suitors, which resulted in two attempts upon Newsome's life, and an ultimatum sent by Woonga to Minnetaki's father. Minnetaki herself replied to this ultimatum. It was a reply that stirred the fires of hatred and revenge to fever heat in Woonga's breast. One dark night, at the head of a score of his tribe, he fell upon Wabigoon's camp, his object being the abduction of the princess. While the attack was successful in a way, its main purpose failed. Wabigoon and a dozen of his tribesmen were slain, but in the end Woonga was driven off.
A swift messenger brought news of the attack and of the old chief's death to Wabinosh House, and with a dozen men Newsome hastened to the assistance of his betrothed and her people. A counter attack was made upon Woonga and he was driven deep into the wilderness with great loss. Three days later Minnetaki became Newsome's wife at the Hudson Bay Post.
From that hour dated one of the most sanguinary feuds in the history of the great trading company; a feud which, as we shall see, was destined to live even unto the second generation.
Woonga and his tribe now became no better than outlaws, and preyed so effectively upon the remnants of the dead Wabigoon's people that the latter were almost exterminated. Those who were left moved to the vicinity of the Post. Hunters from Wabinosh House were ambushed and slain. Indians who came to the Post to trade were regarded as enemies, and the passing of years seemed to make but little difference. The feud still existed. The outlaws came to be spoken of as "Woongas," and a Woonga was regarded as a fair target for any man's rifle.
Meanwhile two children came to bless the happy union of Newsome and his lovely Indian wife. One of these, the eldest, was a boy, and in honor of the old chief he was named Wabigoon, and called Wabi for short. The other was a girl, three years younger, and Newsome insisted that she be called Minnetaki. Curiously enough, the blood of Wabi ran almost pure to his Indian forefathers, while Minnetaki, as she became older, developed less of the wild beauty of her mother and more of the softer loveliness of the white race, her wealth of soft, jet black hair and her great dark eyes contrasting with the lighter skin of her father's blood. Wabi, on the other hand, was an Indian in appearance from his moccasins to the crown of his head, swarthy, sinewy, as agile as a lynx, and with every instinct in him crying for the life of the wild. Yet born in him was a Caucasian shrewdness and intelligence that reached beyond the factor himself.
One of Newsome's chief pleasures in life had been the educating of his woodland bride, and it was the ambition of both that the little Minnetaki and her brother be reared in the ways of white children. Consequently both mother and father began their education at the Post; they were sent to the factor's school and two winters were passed in Port Arthur that they might have the advantage of thoroughly equipped schools. The children proved themselves unusually bright pupils, and by the time Wabi was sixteen and Minnetaki twelve one would not have known from their manner of speech that Indian blood ran in their veins. Yet both, by the common desire of their parents, were familiar with the life of the Indian and could talk fluently the tongue of their mother's people.
It was at about this time in their lives that the Woongas became especially daring in their depredations. These outlaws no longer pretended to earn their livelihood by honest means, but preyed upon trappers and other Indians without discrimination, robbing and killing whenever safe opportunities offered themselves. The hatred for the people of Wabinosh House became hereditary, and the Woonga children grew up with it in their hearts. The real cause of the feud had been forgotten by many, though not by Woonga himself. At last so daring did he become that the provincial government placed a price upon his head and upon those of a number of his most notorious followers. For a time the outlaws were driven from the country, but the bloodthirsty chief himself could not be captured.
When Wabi was seventeen years of age it was decided that he should be sent to some big school in the States for a year. Against this plan
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