The Wild Tribes of Davao District, Mindanao | Page 4

the sea where they could be more easily controlled.
Schools have been opened in some localities and these, together with the activities of Catholic and Protestant missionaries, are causing a rapid change in the life and beliefs of the tribe.
The presence of American hemp planters, with the consequent demand for laborers, is also proving an immense factor in wiping out old tribal lines and in introducing new ideas.
Beyond a few letters written by the missionaries[1] we find scant reference to this tribe in history, but their own traditions and genealogies are well known even by the younger generation.
[1] BLAIR and ROBERTSON. The Philippine Islands.
According to the tribal historians the human race sprang from a man, Toglai, and his wife, Toglibon, who lived on Mt. Apo.[2] "They were there from the beginning, at a point near to the present settlement of Cibolan. Many fruits grew on the mountains and the forests abounded in game so that it was easy for them to secure food. There were born to them children, who, when they grew up, married. One day Toglai and Toglibon told their oldest boy and girl that they should go far away across the ocean, for there was a good place for them. So the two departed and were seen no more until their descendants, the white people, came back to Davao. The other children remained with their parents and were happy and prosperous until Toglai and Toglibon died and went to the sky, where they became spirits. Soon after their death the country suffered a great drought. This finally became so severe that the water in the rivers dried up and there was no more food in the land. At last the children were forced to leave their home and seek out new habitations in other parts. They traveled in pairs, in different directions, until they came to favorable locations where they settled down. From them have sprung all the tribes known to the Bagobo. One pair was too weak to make the journey from the drought-cursed land, and staid at Cibolan. One day the man crawled out into the ruined fields to see if he could not find some one thing alive, and when he arrived there he saw, to his amazement, a single stalk of sugar cane growing lustily. He cut it with his knife, and water began to come out until there was enough for the couple to drink. The flow did not cease until the rains came again to refresh the land. From these two the tribe has again grown until it numbers its members in the thousands. The people have remained true to their belief in the spirits, and each year has found them stronger in numbers, and richer in houses, land, and slaves."
[2] See fuller account by author, in Philippine Journal of Science. June 1911, Vol. VI, No. 3, pp. 128-9.
The genealogy of the Bagobo rulers is traced back through ten generations. The first ruler of whom there is record was Salingolop, during whose reign, it seems, the Spaniards first came to the Philippines. According to the tale[1] "Salingolop was a man of great and prodigious force, and as tall as the Lauan, which is the tallest tree in these forests. He had three sons called Bato, Sipongos, and Calisquisan, and a daughter named Panugutan. When the Spaniards arrived at Manila, and found that there existed a man so tall and powerful, they sent a battalion of soldiers. They disembarked on the shore of Bimigao near Daron, and ascended the mountain where Salingolop lived. He was not found, because at the time he was on the other side of the mountain hunting wild boars, and the soldiers returned to the shore, taking Panugutan as a hostage. Salingolop, having found out what had happened descended the mountain alone to fight the soldiers which were there. These fired on him, but in vain, because the balls could make no impression. On seeing this, they dropped their rifles and with bars of iron they struck him on the legs, trying to overthrow him. As he fell on the side towards the sea, the noise of the waves, it is said, reached to the Cape of San Augustin. They cut off his head and, as he lay dead, they cut off his legs that he might not arise again. The Spaniards returned to Manila, taking with them Panugutan; she married in Manila a Spaniard, by whom she had two children, who later returned to these parts and were well received, being considered not only as friends but as brothers of the Bagobo."
[1] Recorded by P. Juan Doyle, S. J.
Salingolop was succeeded by his son Bato who, in turn, was followed by Boas, Basian, Lumbay, Banga, Maliadi, and Taopan. Until we come to this last mentioned ruler we learn