The White Road to Verdun | Page 3

until they do not bark, and become entirely accustomed to the sound of firing; they are then pronounced "Aptes à faire campagne," or "Fit for service," receive their livret militaire, or certificates--for not every chance dog is allowed in the trenches--and are dispatched to the trenches on a rat-hunting campaign.
From Sézanne we proceeded direct to the new camp for German prisoners at Cannantre. The prisoners were mostly men who had been taken in the recent fighting on the Somme or round Verdun. The camp was already excellently installed, and the prisoners were busy in groups gardening, making bread, or sitting before great heaps of potatoes, preparing them for the evening meal. The German sense of order was everywhere in evidence. In the long barracks where the men slept the beds were tidy, and above each bed was a small shelf, each shelf arranged in exactly the same order, the principal ornaments being a mug, fork, and spoon; and just as each bed resembled each other bed, so the fork and spoon were placed in their respective mugs at exactly the same angle. There were small partitioned apartments for the noncommissioned officers. The French Commander of the camp told us that the German love of holding some form of office was everywhere apparent. The French made no attempt to command the prisoners themselves, but always chose men from amongst the prisoners who were placed in authority over their comrades. The prisoners rejoiced exceedingly and promptly increased in self-importance and, alas! decreased in manners, if they were given the smallest position which raised them above the level of the rest of the men.
In the barrack where they were cutting up bread for the prisoners, we asked the men if they deeply regretted their captivity. They replied unanimously that they were "rather glad to be well fed," which seemed an answer in itself. They did not, however, appreciate the white bread and stated that they preferred their own black bread. The French officers commanding the camp treat the prisoners as naughty children who must be "kept in the corner" and punished for their own good. In all my travels through France I have never seen any bitterness shown towards the prisoners. I remember once at Nevers we passed a group of German prisoners, and amongst them was a wounded man who was lying in a small cart. A handbag had fallen across his leg, and none of his comrades attempted to remove it. A French woman, pushing her way between the guards, lifted it off and gave it to one of the Germans to carry. When the guards tried to remonstrate, she replied simply, "J'ai un fils prisonnier là-bas, faut espérer qu'une allemande ferait autant pour lui" ("I have a son who is a prisoner in their land, let us hope that some German woman will do as much for him").
On the battlefields the kindness of the French medical men to the German wounded has always been conspicuous. One of my neutral friends passing through Germany heard from one of the prominent German surgeons that they were well aware of this fact, and knew that their wounded received every attention. There is a story known throughout France of a French doctor who was attending a wounded German on the battlefield. The man, who was probably half delirious, snatched at a revolver which was lying near by and attempted to shoot the doctor. The doctor took the revolver from him, patted him on the head, and said, "Voyons, voyons, ne faites pas l'enfant" ("Now then, now then, don't be childish"), and went on dressing his wounds.
Everywhere you hear accounts of brotherly love and religious tolerance. I remember kneeling once by the side of a dying French soldier who was tenderly supported in the arms of a famous young Mohammedan surgeon, an Egyptian who had taken his degree in Edinburgh and was now attached to the French Red Cross. The man's mind was wandering, and seeing a woman beside him he commenced to talk to me as to his betrothed. "This war cannot last always, little one, and when it is over we will buy a pig and a cow and we will go to the curé, won't we, beloved?" Then in a lucid moment he realised that he was dying, and he commenced to pray, "Ave Maria, Ave Maria," but the poor tired brain could remember nothing more. He turned to me to continue, but I could no longer trust myself to speak, and it was the Mohammedan who took up the prayer and continued it whilst the soldier followed with his lips until his soul passed away into the valley of shadows. I think this story is only equalled in its broad tolerance by that of the Rabbi Bloch of Lyons, who was