The White Company | Page 7

work, and in the enamelling of shrines, tabernacles, diptychs and triptychs. For the rest, I know a little of the making of covers, the cutting of precious stones, and the fashioning of instruments."
"A goodly list, truly," cried the superior with a smile. "What clerk of Cambrig or of Oxenford could say as much? But of thy reading--hast not so much to show there, I fear?"
"No, father, it hath been slight enough. Yet, thanks to our good chancellor, I am not wholly unlettered. I have read Ockham, Bradwardine, and other of the schoolmen, together with the learned Duns Scotus and the book of the holy Aquinas."
"But of the things of this world, what have you gathered from your reading? From this high window you may catch a glimpse over the wooden point and the smoke of Bucklershard of the mouth of the Exe, and the shining sea. Now, I pray you Alleyne, if a man were to take a ship and spread sail across yonder waters, where might he hope to arrive?"
The youth pondered, and drew a plan amongst the rushes with the point of his staff. "Holy father," said he, "he would come upon those parts of France which are held by the King's Majesty. But if he trended to the south he might reach Spain and the Barbary States. To his north would be Flanders and the country of the Eastlanders and of the Muscovites."
"True. And how if, after reaching the King's possessions, he still journeyed on to the eastward?"
"He would then come upon that part of France which is still in dispute, and he might hope to reach the famous city of Avignon, where dwells our blessed father, the prop of Christendom."
"And then?"
"Then he would pass through the land of the Almains and the great Roman Empire, and so to the country of the Huns and of the Lithuanian pagans, beyond which lies the great city of Constantine and the kingdom of the unclean followers of Mahmoud."
"And beyond that, fair son?"
"Beyond that is Jerusalem and the Holy Land, and the great river which hath its source in the Garden of Eden."
"And then?"
"Nay, good father, I cannot tell. Methinks the end of the world is not far from there."
"Then we can still find something to teach thee, Alleyne," said the Abbot complaisantly. "Know that many strange nations lie betwixt there and the end of the world. There is the country of the Amazons, and the country of the dwarfs, and the country of the fair but evil women who slay with beholding, like the basilisk. Beyond that again is the kingdom of Prester John and of the great Cham. These things I know for very sooth, for I had them from that pious Christian and valiant knight, Sir John de Mandeville, who stopped twice at Beaulieu on his way to and from Southampton, and discoursed to us concerning what he had seen from the reader's desk in the refectory, until there was many a good brother who got neither bit nor sup, so stricken were they by his strange tales."
"I would fain know, father," asked the young man, "what there may be at the end of the world?"
"There are some things," replied the Abbot gravely, "into which it was never intended that we should inquire. But you have a long road before you. Whither will you first turn?"
"To my brother's at Minstead. If he be indeed an ungodly and violent man, there is the more need that I should seek him out and see whether I cannot turn him to better ways."
The Abbot shook his head. "The Socman of Minstead hath earned an evil name over the country side," he said. "If you must go to him, see at least that he doth not turn you from the narrow path upon which you have learned to tread. But you are in God's keeping, and Godward should you ever look in danger and in trouble. Above all, shun the snares of women, for they are ever set for the foolish feet of the young. Kneel down, my child, and take an old man's blessing."
Alleyne Edricson bent his head while the Abbot poured out his heartfelt supplication that Heaven would watch over this young soul, now going forth into the darkness and danger of the world. It was no mere form for either of them. To them the outside life of mankind did indeed seem to be one of violence and of sin, beset with physical and still more with spiritual danger. Heaven, too, was very near to them in those days. God's direct agency was to be seen in the thunder and the rainbow, the whirlwind and the lightning. To the believer, clouds of angels and confessors, and martyrs, armies of the sainted and the saved, were ever stooping over