The Wept of Wish-Ton-Wish | Page 6

James Fenimore Cooper
with the household goods of Mark Heathcote, were seen quitting his door, and taking the road which led to the sea-side, not a human being, of sufficient age, within many miles of his residence, was absent from the interesting spectacle. The leave-taking, as usual on all serious occasions, was preceded by a hymn and prayer, and then the sternly-minded adventurer embraced his neighbors, with a mien, in which a subdued exterior struggled fearfully and strangely with emotions that, more than once, threatened to break through even the formidable barriers of his acquired manner. The inhabitants of every building on the road were in the open air, to receive and to return the parting benediction. More than once, they, who guided his teams, were commanded to halt, and all near, possessing human aspirations and human responsibility, were collected to offer petitions in favor of him who departed and of those who remained. The requests for mortal privileges were somewhat light and hasty, but the askings in behalf of intellectual and spiritual light were long, fervent, and oft-repeated. In this characteristic manner did one of the first of the emigrants to the new world make his second removal into scenes of renewed bodily suffering, privation and danger.
Neither person nor property was transferred from place to place, in this country, at the middle of the seventeenth century, with the dispatch and with the facilities of the present time. The roads were necessarily few and short, and communication by water was irregular, tardy, and far from commodius. A wide barrier of forest lying between that portion of Massachusetts-bay from which Mark Heathcote emigrated, and the spot, near the Connecticut river, to which it was his intention to proceed, he was induced to adopt the latter mode of conveyance. But a long delay intervened between the time when he commenced his short journey to the coast, and the hour when he was finally enabled to embark. During this detention he and his household sojourned among the godly-minded of the narrow peninsula, where there already existed the germ of a flourishing town, and where the spires of a noble and picturesque city now elevate themselves above so many thousand roofs.
The son did not leave the colony of his birth and the haunts of his youth, with the same unwavering obedience to the call of duty, as the father. There was a fair, a youthful, and a gentle being in the recently-established town of Boston, of an age, station, opinions, fortunes, and, what was of still greater importance, of sympathies suited to his own. Her form had long mingled with those holy images, which his stern instruction taught him to keep most familiarly before the mirror of his thoughts. It is not surprising, then, that the youth hailed the delay as propitious to his wishes, or that he turned it to the account, which the promptings of a pure affection so naturally suggested. He was united to the gentle Ruth Harding only the week before the father sailed on his second pilgrimage.
It is not our intention to dwell on the incidents of the voyage. Though the genius of an extraordinary man had discovered the world which was now beginning to fill with civilized men, navigation at that day was not brilliant in accomplishments. A passage among the shoals of Nantucket must have been one of actual danger, no less than of terror; and the ascent of the Connecticut itself was an exploit worthy of being mentioned. In due time the adventurers landed at the English fort of Hartford, where they tarried for a season, in order to obtain rest and spiritual comfort. But the peculiarity of doctrine, on which Mark Heathcote laid so much stress, was one that rendered it advisable for him to retire still further from the haunts of men. Accompanied by a few followers, he proceeded on an exploring expedition, and the end of the summer found him once more established on an estate that he had acquired by the usual simple forms practised in the colonies, and at the trifling cost for which extensive districts were then set apart as the property of individuals.
The love of the things of this life, while it certainly existed, was far from being predominant in the affections of the Puritan. He was frugal from habit and principle, more than from an undue longing after worldly wealth. He contented himself, therefore, with acquiring an estate that should be valuable, rather from its quality and beauty, than from its extent. Many such places offered themselves, between the settlements of Weathersfield and Hartford, and that imaginary line which separated the possessions of the colony he had quitted, from those of the one he joined. He made his location, as it is termed in the language of the country, near the
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