The Well of Saint Clare | Page 7

in the knowledge of books, he investigated many texts, both ancient and modern; yet found no glimmer of enlightenment in any of them. Indeed the only effect of the works on Magic which he studied was to double his uncertainty.
One morning, after labouring all the night as was his wont, he was fain to refresh his heart with a walk in the fields. He took the hilly path which, winding between the vines and the elms they are wedded to, leads to a wood of myrtles and olives, sacred in old days to the Roman gods. His feet bathed in the wet grass, his brow refreshed by the dew that distilled from the pointed leaves of the Guelder roses, Fra Mino wandered long in the forest, till he came upon a spring over which the wild tamarisks gently swayed their light foliage and the downy clusters of their pink berries. Lower down amid the willows, where the water formed a wider pool, herons stood motionless, while the smaller birds sang sweetly in the branching myrtles. The scent of mint rose moist and fragrant from the ground, and the grass was spangled with the flowers of which our Lord said that "Solomon in all his glory was not arrayed like one of these." Fra Mino sat down on a mossy stone and praising God, Who made the heavens and the dew, he fell to pondering the hidden mysteries of Nature.
Now the remembrance of all he had seen in the Chapel of San Michele never left his thoughts; so he sat meditating, his head between his hands, wondering for the thousandth time what the dream might signify: "For indeed," he said to himself, "such a vision must needs have a meaning; it should even have several, which it behoves to discover, whether by sudden illumination, or by dint of an exact applying of the scholastic rules. And I deem that, in this especial case, the poets I studied at Bologna, such as Horace the Satirist and Statius, should likewise be of great help to me, seeing many verities are intermingled with their fables."
After long pondering these thoughts within his breast, and others more subtle still, he lifted his eyes and perceived he was not alone. Leaning against the cavernous trunk of an ancient holm-oak, an old man stood gazing at the sky through the leaves, and smiling to himself. Above his hoary brow peeped out two shorty blunt horns. His nose was flat with wide nostrils, and from his chin depended a white beard, through which were visible the rugged muscles of the neck. A shaggy growth of hair covered his breast, while from the thighs downwards his limbs showed a thick fleece that trailed down to his cloven feet. He held to his lips a flute of reed, from which he drew a feeble sound of music. Then he began to sing in a voice that left the words barely distinguishable:
Laughing she fled, Her teeth in the golden grape; After I sped, And clasping her flying shape, I quenched my drouth On the fruit at her mouth.
Astounded at these strange sights and sounds, Fra Mino crossed himself. Still the old man showed no mark of confusion, but cast a long and artless look at the Monk. Amid the deep wrinkles that scored his face, the clear blue eyes sparkled like the waters of a spring through the rugged bark of a grove of oaks.
"Man or beast," shrilled Mino, "I command you in the name of the Saviour to say who you are."
"My son," replied the old man, "I am San Satiro! Speak not so loud, for fear of frightening the birds."
Then Fra Mino resumed, in a quieter tone:
"Forasmuch, old man, as you shrank not before the dread sign of the Cross, I cannot hold you to be a demon or some foul spirit escaped out of Hell. But if verily and indeed you are a man, as you say you are, or rather the soul of a man sanctified by the deeds of a good life and by the merits of our Lord Jesus Christ, expound, I pray you, the mystery of your goat's horns and your shaggy limbs ending in those black, cloven hoofs."
At the question, the old man lifted up his arms towards heaven, and said:
"My son, the nature of men and animals, of plants and stones, is the secret of the immortal gods, and I know as little as yourself what is the reason of these horns wherewith my brow is decked, and which the Nymphs used in olden days to wind about with garlands of flowers. I cannot tell you the meaning of the two wrinkled folds that droop from my neck, nor why I have the feet of a wanton goat. But I would have you