The Way of Peace | Page 6

quit of every form of self-indulgence, and are ever ready to
give up your own? If the former, self is your master; if the latter, Truth is the object of
your affection. Do you strive for riches? Do you fight, with passion, for your party? Do
you lust for power and leadership? Are you given to ostentation and self-praise? Or have
you given up the love of riches? Have you relinquished all strife? Are you content to take
the lowest place, and to be passed by unnoticed? And have you ceased to talk about
yourself and to regard yourself with self-complacent pride? If the former, even though
you may imagine you worship God, the god of your heart is self. If the latter, even though
you may withhold your lips from worship, you are dwelling with the Most High.
The signs by which the Truth-lover is known are unmistakable. Hear the Holy Krishna
declare them, in Sir Edwin Arnold's beautiful rendering of the "Bhagavad Gita":--
"Fearlessness, singleness of soul, the will
Always to strive for wisdom; opened hand


And governed appetites; and piety,
And love of lonely study; humbleness,

Uprightness, heed to injure nought which lives
Truthfulness, slowness unto wrath, a
mind
That lightly letteth go what others prize;
And equanimity, and charity
Which
spieth no man's faults; and tenderness
Towards all that suffer; a contented heart,

Fluttered by no desires; a bearing mild,
Modest and grave, with manhood nobly mixed,

With patience, fortitude and purity;
An unrevengeful spirit, never given
To rate
itself too high--such be the signs,
O Indian Prince! of him whose feet are set
On that
fair path which leads to heavenly birth!"
When men, lost in the devious ways of error and self, have forgotten the "heavenly birth,"
the state of holiness and Truth, they set up artificial standards by which to judge one
another, and make acceptance of, and adherence to, their own particular theology, the test
of Truth; and so men are divided one against another, and there is ceaseless enmity and
strife, and unending sorrow and suffering.
Reader, do you seek to realize the birth into Truth? There is only one way: Let self die.
All those lusts, appetites, desires, opinions, limited conceptions and prejudices to which
you have hitherto so tenaciously clung, let them fall from you. Let them no longer hold
you in bondage, and Truth will be yours. Cease to look upon your own religion as
superior to all others, and strive humbly to learn the supreme lesson of charity. No longer
cling to the idea, so productive of strife and sorrow, that the Savior whom you worship is
the only Savior, and that the Savior whom your brother worships with equal sincerity and
ardor, is an impostor; but seek diligently the path of holiness, and then you will realize
that every holy man is a savior of mankind.
The giving up of self is not merely the renunciation of outward things. It consists of the
renunciation of the inward sin, the inward error. Not by giving up vain clothing; not by
relinquishing riches; not by abstaining from certain foods; not by speaking smooth words;
not by merely doing these things is the Truth found; but by giving up the spirit of vanity;
by relinquishing the desire for riches; by abstaining from the lust of self-indulgence; by
giving up all hatred, strife, condemnation, and self-seeking, and becoming gentle and
pure at heart; by doing these things is the Truth found. To do the former, and not to do
the latter, is pharisaism and hypocrisy, whereas the latter includes the former. You may
renounce the outward world, and isolate yourself in a cave or in the depths of a forest, but
you will take all your selfishness with you, and unless you renounce that, great indeed
will be your wretchedness and deep your delusion. You may remain just where you are,
performing all your duties, and yet renounce the world, the inward enemy. To be in the
world and yet not of the world is the highest perfection, the most blessed peace, is to
achieve the greatest victory. The renunciation of self is the way of Truth, therefore,
"Enter the Path; there is no grief like hate,
No pain like passion, no deceit like sense;

Enter the Path; far hath he gone whose foot
Treads down one fond offense."
As you succeed in overcoming self you will begin to see things in their right relations. He
who is swayed by any passion, prejudice, like or dislike, adjusts everything to that
particular bias, and sees only his own delusions. He who is absolutely free from all

passion, prejudice, preference, and partiality, sees himself as he is; sees others as they are;
sees all things in their proper proportions and right relations. Having nothing to attack,
nothing to defend, nothing to conceal, and no interests to guard, he is at peace. He