The Way of Peace | Page 4

moment, and how fatal its consequences.
"The fifth meditation is the meditation on serenity, in which you rise above love and hate,
tyranny and oppression, wealth and want, and regard your own fate with impartial
calmness and perfect tranquillity."
By engaging in these meditations the disciples of the Buddha arrived at a knowledge of
the Truth. But whether you engage in these particular meditations or not matters little so
long as your object is Truth, so long as you hunger and thirst for that righteousness which

is a holy heart and a blameless life. In your meditations, therefore, let your heart grow
and expand with ever-broadening love, until, freed from all hatred, and passion, and
condemnation, it embraces the whole universe with thoughtful tenderness. As the flower
opens its petals to receive the morning light, so open your soul more and more to the
glorious light of Truth. Soar upward upon the wings of aspiration; be fearless, and believe
in the loftiest possibilities. Believe that a life of absolute meekness is possible; believe
that a life of stainless purity is possible; believe that a life of perfect holiness is possible;
believe that the realization of the highest truth is possible. He who so believes, climbs
rapidly the heavenly hills, whilst the unbelievers continue to grope darkly and painfully
in the fog-bound valleys.
So believing, so aspiring, so meditating, divinely sweet and beautiful will be your
spiritual experiences, and glorious the revelations that will enrapture your inward vision.
As you realize the divine Love, the divine Justice, the divine Purity, the Perfect Law of
Good, or God, great will be your bliss and deep your peace. Old things will pass away,
and all things will become new. The veil of the material universe, so dense and
impenetrable to the eye of error, so thin and gauzy to the eye of Truth, will be lifted and
the spiritual universe will be revealed. Time will cease, and you will live only in Eternity.
Change and mortality will no more cause you anxiety and sorrow, for you will become
established in the unchangeable, and will dwell in the very heart of immortality.
STAR OF WISDOM
Star that of the birth of Vishnu,
Birth of Krishna, Buddha, Jesus,
Told the wise ones,
Heavenward looking,
Waiting, watching for thy gleaming
In the darkness of the
night-time,
In the starless gloom of midnight;
Shining Herald of the coming
Of the
kingdom of the righteous;
Teller of the Mystic story
Of the lowly birth of Godhead

In the stable of the passions,
In the manger of the mind-soul;
Silent singer of the
secret
Of compassion deep and holy
To the heart with sorrow burdened,
To the soul
with waiting weary:--
Star of all-surpassing brightness,
Thou again dost deck the
midnight;
Thou again dost cheer the wise ones
Watching in the creedal darkness,

Weary of the endless battle
With the grinding blades of error;
Tired of lifeless,
useless idols,
Of the dead forms of religions;
Spent with watching for thy shining;

Thou hast ended their despairing;
Thou hast lighted up their pathway;

Thou hast
brought again the old Truths
To the hearts of all thy Watchers;
To the souls of them
that love thee
Thou dost speak of Joy and Gladness,
Of the peace that comes of
Sorrow.
Blessed are they that can see thee,
Weary wanderers in the Night-time;

Blessed they who feel the throbbing,
In their bosoms feel the pulsing
Of a deep Love
stirred within them
By the great power of thy shining.
Let us learn thy lesson truly;

Learn it faithfully and humbly;
Learn it meekly, wisely, gladly,
Ancient Star of holy
Vishnu,
Light of Krishna, Buddha, Jesus.
THE TWO MASTERS, SELF AND TRUTH
Upon the battlefield of the human soul two masters are ever contending for the crown of

supremacy, for the kingship and dominion of the heart; the master of self, called also the
"Prince of this world," and the master of Truth, called also the Father God. The master
self is that rebellious one whose weapons are passion, pride, avarice, vanity, self-will,
implements of darkness; the master Truth is that meek and lowly one whose weapons are
gentleness, patience, purity, sacrifice, humility, love, instruments of Light.
In every soul the battle is waged, and as a soldier cannot engage at once in two opposing
armies, so every heart is enlisted either in the ranks of self or of Truth. There is no
half-and-half course; "There is self and there is Truth; where self is, Truth is not, where
Truth is, self is not." Thus spake Buddha, the teacher of Truth, and Jesus, the manifested
Christ, declared that "No man can serve two masters; for either he will hate the one and
love the other; or else he will hold to the one, and despise the other. Ye cannot serve God
and Mammon."
Truth is so simple, so absolutely undeviating and uncompromising that it admits of no
complexity, no turning, no qualification. Self is ingenious, crooked, and, governed by
subtle and snaky desire, admits of endless turnings