and said nothing, for he was well acquainted of old with the nature of the Latins.
"But the Count Baldwin [Greek: Baldoninos] stepping forth, and seizing him by the hand, dragged him thence, and with many reproaches said, 'It becomes thee not to do such things here, especially after having taken the oath of fealty. [Greek: douleian haeposchomeno]. It is not the custom of the Roman Emperors to permit any of their inferiors to sit beside them, not even of such as are born subjects of their empire; and it is necessary to respect the customs of the country.' But he, answering nothing to Baldwin, stared yet more fixedly upon the Emperor, and muttered to himself something in his own dialect, which, being interpreted, was to this effect--'Behold, what rustic fellow [Greek: choritaes] is this, to be seated alone while such leaders stand around him!' The movement of his lips did not escape the Emperor, who called to him one that understood the Latin dialect, and enquired what words the man had spoken. When he heard them, the Emperor said nothing to the other Latins, but kept the thing to himself. When, however, the business was all over, he called near to him by himself that swelling and shameless Latin [Greek: hypsaelophrona ekeinon kai anaidae], and asked of him, who he was, of what lineage, and from what region he had come. 'I am a Frank,' said he, 'of pure blood, of the Nobles. One thing I know, that where three roads meet in the place from which I came, there is an ancient church, in which whosoever has the desire to measure himself against another in single combat, prays God to help him therein, and afterwards abides the coming of one willing to encounter him. At that spot long time did I remain, but the man bold enough to stand against me I found not.' Hearing these words the Emperor said, 'If hitherto thou hast sought battles in vain, the time is at hand which will furnish thee with abundance of them. And I advise thee to place thyself neither before the phalanx, nor in its rear, but to stand fast in the midst of thy fellow-soldiers; for of old time I am well acquainted with the warfare of the Turks.' With such advice he dismissed not only this man, but the rest of those who were about to depart on that expedition."--Alexiad, Book x. pp. 237, 238.
Ducange, as is mentioned in the novel, identifies the church, thus described by the crusader, with that of Our Lady of Soissons, of which a French poet of the days of Louis VII. says--
Veiller y vont encore li Pelerin Cil qui bataille veulent fere et fournir. DUCANGE in Alexiad, p. 86.
The Princess Anna Comnena, it may be proper to observe, was born on the first of December, A.D. 1083, and was consequently in her fifteenth year when the chiefs of the first crusade made their appearance in her father's court. Even then, however, it is not improbable that she might have been the wife of Nicephorus Bryennius, whom, many years after his death, she speaks of in her history as [Greek: ton emon Kaisara], and in other terms equally affectionate. The bitterness with which she uniformly mentions Bohemund, Count of Tarentum, afterwards Prince of Antioch, has, however, been ascribed to a disappointment in love; and on one remarkable occasion, the Princess certainly expressed great contempt of her husband. I am aware of no other authorities for the liberties taken with this lady's conjugal character in the novel.
Her husband, Nicephorus Bryennius, was the grandson of the person of that name, who figures in history as the rival, in a contest for the imperial throne, of Nicephorus Botoniates. He was, on his marriage with Anna Comnena, invested with the rank of Panhypersebastos, or Omnium Augustissimus; but Alexius deeply offended him, by afterwards recognising the superior and simpler dignity of a Sebastos. His eminent qualities, both in peace and war, are acknowledged by Gibbon: and he has left us four books of Memoirs, detailing the early part of his father-in-law's history, and valuable as being the work of an eye-witness of the most important events which he describes. Anna Comnena appears to have considered it her duty to take up the task which her husband had not lived to complete; and hence the Alexiad--certainly, with all its defects, the first historical work that has as yet proceeded from a female pen.
"The life of the Emperor Alexius," (says Gibbon,) "has been delineated by the pen of a favourite daughter, who was inspired by tender regard for his person, and a laudable zeal to perpetuate his virtues. Conscious of the just suspicion of her readers, the Princess repeatedly protests, that, besides her personal knowledge, she had searched the
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.