The Water of Life and Other Sermons

?
The Water of Life and Other Sermons

The Project Gutenberg EBook of The Water of Life and Other Sermons
by Charles Kingsley (#13 in our series by Charles Kingsley)
Copyright laws are changing all over the world. Be sure to check the copyright laws for your country before downloading or redistributing this or any other Project Gutenberg eBook.
This header should be the first thing seen when viewing this Project Gutenberg file. Please do not remove it. Do not change or edit the header without written permission.
Please read the "legal small print," and other information about the eBook and Project Gutenberg at the bottom of this file. Included is important information about your specific rights and restrictions in how the file may be used. You can also find out about how to make a donation to Project Gutenberg, and how to get involved.
**Welcome To The World of Free Plain Vanilla Electronic Texts**
**eBooks Readable By Both Humans and By Computers, Since 1971**
*****These eBooks Were Prepared By Thousands of Volunteers!*****
Title: The Water of Life and Other Sermons
Author: Charles Kingsley
Release Date: May, 2004 [EBook #5687] [Yes, we are more than one year ahead of schedule] [This file was first posted on August 7, 2002]
Edition: 10
Language: English
Character set encoding: ASCII
*** START OF THE PROJECT GUTENBERG EBOOK, THE WATER OF LIFE ETC. ***

Transcribed from the 1890 Macmillan and Co. edition by David Price, email [email protected]

THE WATER OF LIFE AND OTHER SERMONS BY CHARLES KINGSLEY.

SERMON I. THE WATER OF LIFE (Preached at Westminster Abbey)

REVELATION xxii. 17.
And the Spirit and the Bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
This text is its own witness. It needs no man to testify to its origin. Its own words show it to be inspired and divine.
But not from its mere poetic beauty, great as that is: greater than we, in this wet and cold climate, can see at the first glance. We must go to the far East and the far South to understand the images which were called up in the mind of an old Jew at the very name of wells and water-springs; and why the Scriptures speak of them as special gifts of God, life-giving and divine. We must have seen the treeless waste, the blazing sun, the sickening glare, the choking dust, the parched rocks, the distant mountains quivering as in the vapour of a furnace; we must have felt the lassitude of heat, the torment of thirst, ere we can welcome, as did those old Easterns, the well dug long ago by pious hands, whither the maidens come with their jars at eventide, when the stone is rolled away, to water the thirsty flocks; or the living fountain, under the shadow of a great rock in a weary land, with its grove of trees, where all the birds for many a mile flock in, and shake the copses with their song; its lawn of green, on which the long-dazzled eye rests with refreshment and delight; its brook, wandering away--perhaps to be lost soon in burning sand, but giving, as far as it flows, Life; a Water of Life to plant, to animal, and to man.
All these images, which we have to call up in our minds one by one, presented themselves to the mind of an Eastern, whether Jew or heathen, at once, as a well-known and daily scene; and made him feel, at the very mention of a water-spring, that the speaker was telling him of the good and beautiful gift of a beneficent Being.
And yet--so do extremes meet--like thoughts, though not like images, may be called up in our minds, here in the heart of London, in murky alleys and foul courts, where there is too often, as in the poet's rotting sea -
'Water, water, everywhere, Yet not a drop to drink.'
And we may bless God--as the Easterns bless Him for the ancestors who digged their wells--for every pious soul who now erects a drinking- fountain; for he fulfils the letter as well as the spirit of Scripture, by offering to the bodies as well as the souls of men the Water of Life freely.
But the text speaks not of earthly water. No doubt the words 'Water of Life' have a spiritual and mystic meaning. Yet that alone does not prove the inspiration of the text. They had a spiritual and mystic meaning already among the heathens of the East--Greeks and barbarians alike.
The East--and indeed the West likewise--was haunted by dreams of a Water of Life, a Fount of Perpetual Youth, a Cup of Immortality: dreams at which only the shallow and the ignorant will smile; for what are they but tokens of man's right to Immortality,--of his instinct that he is not as the beasts,--that there