of the divine command of obedience to parents, was only equalled by the unbounded affection she felt for them. A wish was once expressed by her mother that she should not waltz, and no solicitation could afterwards tempt her. Her mother also required her to read sermons, and study religion and the Bible regularly; this was readily submitted to, first as a task, but afterwards with much delight; for evidence of which we cannot do better than quote her own words in one of her religious works.
"This formed into a habit, and persevered in for a life, would in time, and without labor or weariness, give the comfort and the knowledge that we seek; each year it would become lighter, and more blest, each year we should discover something we knew not before, and in the valley of the shadow of death, feel to our heart's core that the Lord our God is Truth."--Women of Israel, Vol. II, page 43.
Nor did Grace Aguilar only study religion for her own personal observance and profit. She embraced its principles (the principles of all creeds) in a widely extended and truly liberal sense. She carried her practice of its holy and benevolent precepts into every minutiae of her daily life, doing all the good her limited means would allow, finding time, in the midst of her own studies, and most varied and continual occupations, to work for, and instruct her poor neighbors in the country, and while steadily venerating and adhering to her own faith, neither inquiring nor heeding the religious opinions of the needy whom she succored or consoled. To be permitted to help and comfort, she considered a privilege and a pleasure; she left the rest to God; and thus bestowing and receiving blessings and smiles from all who had the opportunity of knowing her, her young life flowed on, in an almost uninterrupted stream of enjoyment, until she had completed her nineteenth year.
Alas! the scene was soon to change, and trials awaited that spirit which, in the midst of sunshine, had so beautifully striven to prepare itself a shelter from the storm. The two brothers of Miss Aguilar, whom she tenderly loved, left the paternal roof to be placed far from their family at school. Her mother's health necessitated a painful and dangerous operation, and from that time for several years, alternate hopes and fears through long and dreary watchings beside the sick bed of that beloved mother, became the portion of her gifted child. But even this depressing and arduous change in the duties of her existence did not suspend her literary pursuits and labors. She profited by all the intervals she could command, and wrote the tale of the "Martyr," the "Spirit of Judaism," and "Israel Defended;" the latter translated from the French, at the earnest request of a friend, and printed only for private circulation. The "Magic Wreath," a little poetical work, and the first our authoress ever published, dedicated to the Right Honorable the Countess of Munster, also appeared about this time.
In the Spring of 1835, Grace Aguilar was attacked with measles, and never afterwards recovered her previous state of health, suffering at intervals with such exhausting feelings of weakness, as to become without any visible disease really alarming.
The medical attendants recommended entire rest of mind and body; she visited the sea, and seemed a little revived, but anxieties were gathering around her horizon, to which it became evidently impossible her ardent and active mind could remain passive or indifferent, and which recalled every feeling, every energy of her impressible nature into action. Her elder brother, who had long chosen music as his profession, was sent to Germany to pursue his studies; the younger determined upon entering the sea service. The excitement of these changes, and the parting with both, was highly injurious to their affectionate sister, and her delight a few months after, at welcoming the sailor boy returned from his first voyage, with all his tales of danger and adventure, and his keen enjoyment of the path of life he had chosen, together with her struggles to do her utmost to share his walks and companionship, contributed yet more to impair her inadequate strength.
The second parting was scarcely over ere her father, who had long shown symptoms of failing health, became the victim of consumption. He breathed his last in her arms, and the daughter, while sorrowing over all she had lost, roused herself once more to the utmost, feeling that she was the sole comforter beside her remaining parent. Soon after, when her brother again returned, finding the death of his father, he resolved not to make his third voyage as a midshipman, but endeavor to procure some employment sufficiently lucrative to prevent his remaining a burthen upon his widowed mother. Long and
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