The Unwritten Literature of the Hopi

The Unwritten Literature of the Hopi

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by Hattie Greene Lockett This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net
Title: The Unwritten Literature of the Hopi
Author: Hattie Greene Lockett
Release Date: May 24, 2005 [EBook #15888]
Language: English
Character set encoding: ASCII
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Vol. IV, No. 4 May 15, 1933
University of Arizona Bulletin
SOCIAL SCIENCE BULLETIN No. 2
The Unwritten Literature of the Hopi
BY HATTIE GREENE LOCKETT
PUBLISHED BY University of Arizona TUCSON, ARIZONA

TABLE OF CONTENTS
I. Introduction General Statement The Challenge The Myth, Its Meaning and Function in Primitive Life
II. The Hopi Their Country, The People
III. Hopi Social Organization Government The Clan and Marriage Property, Lands, Houses, Divorce Woman's Work Man's Work
IV. Pottery and Basket Making Traditional, Its Symbolism
V. House Building
VI. Myth and Folktale, General Discussion Stability Intrusion of Contemporary Material How and Why Myths are Kept Service of Myth Hopi Story Telling
VII. Hopi Religion Gods and Kachinas Religion Not for Morality
VIII. Ceremonies, General Discussion Belief and Ceremonial
IX. Hopi Myths and Traditions and Some Ceremonies Based Upon Them The Emergence Myth and the Wu-wu-che-Ma Ceremony Some Migration Myths Flute Ceremony and Tradition Other Dances The Snake Myth and the Snake Dance A Flood and Turkey Feathers
X. Ceremonies for Birth, Marriage, Burial Birth Marriage Burial
XI. Stories Told Today An Ancient Feud Memories of a Hopi Centenarian The Coyote and the Water Plume Snake A Bear Story The Giant and the Twin War Gods The Coyote and the Turtle The Frog and the Locust
XII. Conclusion

The Unwritten Literature of the Hopi[1]
[Footnote 1: A thesis accepted in partial fulfillment of the requirements for the Master of Arts degree in Archaeology, University of Arizona, 1933. Published under the direction of the Committee on Graduate Study, R.J. Leonard, Chairman.]

I. INTRODUCTION
SHOWING THAT THE PRESENT-DAY SOCIAL ORGANIZATION OF THE HOPI IS THE OUTGROWTH OF THEIR UNWRITTEN LITERATURE
* * * * *
GENERAL STATEMENT
By a brief survey of present day Hopi culture and an examination into the myths and traditions constituting the unwritten literature of this people, this bulletin proposes to show that an intimate connection exists between their ritual acts, their moral standards, their social organization, even their practical activities of today, and their myths and tales--the still unwritten legendary lore.
The myths and legends of primitive peoples have always interested the painter, the poet, the thinker; and we are coming to realize more and more that they constitute a treasure-trove for the archaeologist, and especially the anthropologist, for these sources tell us of the struggles, the triumphs, the wanderings of a people, of their aspirations, their ideals and beliefs; in short, they give us a twilight history of the race.
As the geologist traces in the rocks the clear record of the early beginnings of life on our planet, those first steps that have led through the succession of ever-developing forms of animal and plant life at last culminating in man and the world as we now see them, so does the anthropologist discover in the myths and legends of a people the dim traces of their origin and development till these come out in the stronger light of historical time. And it is at this point that the ethnologist, trying to understand a race as he finds them today, must look earnestly back into the "realm of beginnings," through this window of so-called legendary lore, in order to account for much that he finds in the culture of the present day.
=The Challenge: Need of Research on Basic Beliefs Underlying Ceremonies=
Wissler says:[2] "It is still an open question in primitive social psychology whether we are justified in assuming that beliefs of a basic character do motivate ceremonies. It seems to us that such must be the case, because we recognize a close similarity in numerous practices and because we are accustomed to believe in the unity of the world and life. So it may still be our safest procedure to secure better records of tribal traditional beliefs and to deal with objective procedures as far as possible. No one has ventured to correlate specific beliefs and ceremonial procedures, but it is through this approach that the motivating power of beliefs will be revealed, if such potency exists."
[Footnote 2: Wissler, Clark, An Introduction to Social Anthropology: Henry Holt & Co., New York, 1926, p. 266.]
Some work has been done along this line by Kroeber for the tribes of California, Lowie for the Crow Indians, and Junod for the Ekoi of West Africa; but it appears that the anthropological problem of basic beliefs and philosophies