The Untroubled Mind | Page 2

we shall sin and
repent, and sin again, but if in the end we live according to our best
intuitions, we shall be justified, and we need not worry about the
outcome. To put it another way, if we would have the untroubled mind,
we must transfer our conscientious efforts from the small details of
life--from the worry and fret of common things--into another and a
higher atmosphere. We must transfigure common life, dignify it and

ennoble it; then, although the old causes of worry may continue, we
shall have gained a stature that will make us unconscious masters of the
little troubles and in a great degree equal to the larger requirements.
Life will be easier, not because we make less effort, but because we are
working from another and a better level.
If such a change, and it would be a change for most of us, could come
about instantly, in a flash of revelation, that would be ideal, but it
would not be life. We must return again and again to the old uninspired
state wherein we struggle conscientiously with perverse details. I would
not minimize the importance and value of this struggle; only the sooner
it changes its level the better for every one concerned. Large serenity
must, finally, be earned through the toughening of moral fibre that
comes in dealing squarely with perplexing details. Some of this
struggle must always be going on, but serener life will come when we
begin to concern ourselves with larger factors.
How are we to live the larger life? Partly through uninspired struggle
and through the brave meeting of adversity, but partly, also, in a way
that may be described as "out of hand," by intuition, by exercise of the
quality of mind that sees visions and grasps truths beyond the realms of
common thought.
I am more and more impressed with the necessity of inspiration in life
if we are to be strong and serene, and so finally escape the pitfalls of
worry and conscience. By inspirations I do not mean belief in any
system or creed. It is not a stated belief that we need to begin with; that
may come in time. We need first to find in life, or at least in nature, an
essential beauty that makes its own true, inevitable response within us.
We must learn to love life so deeply that we feel its tremendous
significance, until we find in the sea and the sky the evidence of an
overbrooding spirit too great to be understood, but not too great to
satisfy the soul. This is a sort of mother religion--the matrix from
which all sects and creeds are born. Its existence in us dignifies us and
makes simple, purposeful, and receptive living almost inevitable. We
may not know why we are living according to the dictates of our
inspiration, but we shall live so and that is the important consideration.

If I urge the acquirement of a religious conception that we may cure the
intolerable distress of worry, I do what I have already warned against.
It is so easy to make this mistake that I have virtually made it on the
same page with my warning. We have no right to seek so great a thing
as religious experience that we may be relieved of suffering. Better go
on with pain and distress than cheapen religion by making it a remedy.
We must seek it for its own sake, or rather, we must not seek it at all,
lest, like a dream, it elude us, or change into something else, less holy.
Nevertheless, it is true that if we will but look with open, unprejudiced
eyes, again and again, upon the sunrise or the stars above us, we shall
become conscious of a presence greater and more beautiful than our
minds can think. In the experience of that vision strength and peace
will come to us unbidden. We shall find our lives raised, as by an
unseen force, above the warfare of conscience and worry. We shall
begin to know the meaning of serenity and of that priceless, if not
wholly to be acquired, possession, the untroubled mind.
I am aware that I shall be misunderstood and perhaps ridiculed by my
colleagues when I attempt to discuss religion in any way. Theology is a
field in which I have had no training, but that is the very reason why I
dare write of it. I do not even assume that there is a God in the
traditional sense. The idea is too great to be made concrete and literal.
No single fact of nature can be fully understood by our finite minds.
But I do feel vaguely that the laws that compass us, and make our lives
possible, point always on--"beyond the