The Unpopular Review | Page 6

the contrary, the act of compensation has placed in his hands funds in which he might be mulcted if convicted of violation of the law. And if natural perversity should drive him to illegal practices, he would not find himself an object of sympathy on the part of that considerable minority that resent injustice even to those whom they regard as evil-doers.
There can be little doubt that by the adoption of the principle of adequate compensation, an American commonwealth could extinguish any property interest that majority opinion pronounces anti-social. We may have industries that menace the public health. Under existing conditions the interests involved exert themselves to the utmost to suppress information relative to the dangers of such industries. With the principle of compensation in operation, these very interests would be the foremost in exposing the evils in question. It is no hardship to sell your interest to the public. Does any one feel aggrieved when the public decides to appropriate his land to a public use? On the contrary, every possessor of a site at all suited for a public building or playground does everything in his power to display its advantages in the most favorable light.
And with this we have admitted a disadvantage of the compensation principle--over-compensation. We do pay excessively for property rights extinguished in the public interest. But this is largely because the principle is employed with such relative infrequency that we have not as yet developed a technique of compensation. German cities have learned how to acquire property for public use without either plundering the private owner or excessively enriching him. The British application of the Small Holdings Acts has duly protected the interests of the large landholder, without making of him a vociferous champion of the Acts.
Progressive public morality readers one private interest after another indefensible. Let the public extinguish such interests, by all means. But let the public be moral at its own expense.
A revolting doctrine, it will be said. Because men have been permitted, through gross defect in the laws, to build up interests in dealing out poisons to the public, are they to be compensated, like the purveyors of wholesome products, when the public decrees that their destructive activities shall cease? Because a corrupt legislature once gave away valuable franchises, are we and our children, and our children's children, forever to pay tribute, in the shape of interest on compensation funds, to the heirs of the shameless grantees? Because the land of a country was parcelled out, in a lawless age, among the unworthy retainers of a predatory prince, must we forever pay rent on every loaf we eat--as we should do, in fact, even if we transformed great landed estates into privately held funds? Did we not abolish human slavery, without compensation, and is there any one to question the justice of the act?
We did indeed extinguish slavery without compensation to the slave owners. But if no one had ever conceived of such a policy we should have been a richer nation and a happier one. We paid for the slaves, in blood and treasure, many times the sum that would have made every slave owner eager to part with his slaves. Such enrichment of the slave owner would have been an act of social injustice, it may be said. The saying would be open to grave doubt, but the doctrine here advanced runs, not in terms of justice, but in terms of social expediency.
And expediency is commonly regarded as a cheap substitute for justice. It is wrongly so regarded. Social justice, as usually conceived, looks to the past for its validity. Its preoccupation is the correction of ancient wrongs. Social expediency looks to the future: its chief concern is the prevention of future wrongs. As a guide to political action, the superiority of the claims of social expediency is indisputable.
VII
In the foregoing argument it has been deliberately assumed that the interests to be extinguished are, for the most part, universally recognized as anti-social. Slavery, health-destroying adulteration, the maintenance of tenements that menace life and morals, these at least represent interests so abominable that all must agree upon the wisdom of extinguishing them. The only point in dispute must be one of method. It is the contention of the present writer that when even such interests have had time to become clothed with an appearance of regularity, the method of extinction should be through compensation. By its tolerance of such interests, the public has made itself an accomplice in the mischief to which they give rise, and accordingly has not even an equitable right to throw the whole responsibility upon the private persons concerned.
Interests thus universally recognized to be evil are necessarily few. In the vast majority of cases the establishment of interests we now seek to proscribe took place