The Unknown Masterpiece | Page 4

body, it is the expression and extension of a thought that must be grasped and rendered. Neither painter nor poet nor sculptor may separate the effect from the cause, which are inevitably contained the one in the other. There begins the real struggle! Many a painter achieves success instinctively, unconscious of the task that is set before art. You draw a woman, yet you do not see her! Not so do you succeed in wresting Nature's secrets from her! You are reproducing mechanically the model that you copied in your master's studio. You do not penetrate far enough into the inmost secrets of the mystery of form; you do not seek with love enough and perseverance enough after the form that baffles and eludes you. Beauty is a thing severe and unapproachable, never to be won by a languid lover. You must lie in wait for her coming and take her unawares, press her hard and clasp her in a tight embrace, and force her to yield. Form is a Proteus more intangible and more manifold than the Proteus of the legend; compelled, only after long wrestling, to stand forth manifest in his true aspect. Some of you are satisfied with the first shape, or at most by the second or the third that appears. Not thus wrestle the victors, the unvanquished painters who never suffer themselves to be deluded by all those treacherous shadow-shapes; they persevere till Nature at the last stands bare to their gaze, and her very soul is revealed.
"In this manner worked Rafael," said the old man, taking off his cap to express his reverence for the King of Art. "His transcendent greatness came of the intimate sense that, in him, seems as if it would shatter external form. Form in his figures (as with us) is a symbol, a means of communicating sensations, ideas, the vast imaginings of a poet. Every face is a whole world. The subject of the portrait appeared for him bathed in the light of a divine vision; it was revealed by an inner voice, the finger of God laid bare the sources of expression in the past of a whole life.
"You clothe your women in fair raiment of flesh, in gracious veiling of hair; but where is the blood, the source of passion and of calm, the cause of the particular effect? Why, this brown Egyptian of yours, my good Porbus, is a colorless creature! These figures that you set before us are painted bloodless fantoms; and you call that painting, you call that art!
"Because you have made something more like a woman than a house, you think that you have set your fingers on the goal; you are quite proud that you need not to write currus venustus or pulcher homo beside your figures, as early painters were wont to do and you fancy that you have done wonders. Ah! my good friend, there is still something more to learn, and you will use up a great deal of chalk and cover many a canvas before you will learn it. Yes, truly, a woman carries her head in just such a way, so she holds her garments gathered into her hand; her eyes grow dreamy and soft with that expression of meek sweetness, and even so the quivering shadow of the lashes hovers upon her cheeks. It is all there, and yet it is not there. What is lacking? A nothing, but that nothing is everything.
"There you have the semblance of life, but you do not express its fulness and effluence, that indescribable something, perhaps the soul itself, that envelopes the outlines of the body like a haze; that flower of life, in short, that Titian and Rafael caught. Your utmost achievement hitherto has only brought you to the starting-point. You might now perhaps begin to do excellent work, but you grow weary all too soon; and the crowd admires, and those who know smile.
"Oh, Mabuse! oh, my master!" cried the strange speaker, "thou art a thief! Thou hast carried away the secret of life with thee!"
"Nevertheless," he began again, "this picture of yours is worth more than all the paintings of that rascal Rubens, with his mountains of Flemish flesh raddled with vermilion, his torrents of red hair, his riot of color. You, at least have color there, and feeling and drawing--the three essentials in art."
The young man roused himself from his deep musings.
"Why, my good man, the Saint is sublime!" he cried. "There is a subtlety of imagination about those two figures, the Saint Mary and the Shipman, that can not be found among Italian masters; I do not know a single one of them capable of imagining the Shipman's hesitation."
"Did that little malapert come with you?" asked Porbus of the older man.
"Alas! master, pardon my boldness,"