great deal of nonsense about them; with ghosts, witches, and traditions as old as Merlin, they seemed to surround him with a fairy ring of nonsense. But the magic circle had one center: there was one point in which the curving conversation of the rustics always returned. It was a point that always pricked the Squire to exasperation, and even in this short walk he seemed to strike it everywhere. He paused before descending the steps from the lawn to speak to the gardener about potting some foreign shrubs, and the gardener seemed to be gloomily gratified, in every line of his leathery brown visage, at the chance of indicating that he had formed a low opinion of foreign shrubs.
"We wish you'd get rid of what you've got here, sir," he observed, digging doggedly. "Nothing'll grow right with them here."
"Shrubs!" said the Squire, laughing. "You don't call the peacock trees shrubs, do you? Fine tall trees--you ought to be proud of them."
"Ill weeds grow apace," observed the gardener. "Weeds can grow as houses when somebody plants them." Then he added: "Him that sowed tares in the Bible, Squire."
"Oh, blast your--" began the Squire, and then replaced the more apt and alliterative word "Bible" by the general word "superstition." He was himself a robust rationalist, but he went to church to set his tenants an example. Of what, it would have puzzled him to say.
A little way along the lower path by the trees he encountered a woodcutter, one Martin, who was more explicit, having more of a grievance. His daughter was at that time seriously ill with a fever recently common on that coast, and the Squire, who was a kind-hearted gentleman, would normally have made allowances for low spirits and loss of temper. But he came near to losing his own again when the peasant persisted in connecting his tragedy with the traditional monomania about the foreign trees.
"If she were well enough I'd move her," said the woodcutter, "as we can't move them, I suppose. I'd just like to get my chopper into them and feel 'em come crashing down."
"One would think they were dragons," said Vane.
"And that's about what they look like," replied Martin. "Look at 'em!"
The woodman was naturally a rougher and even wilder figure than the gardener. His face also was brown, and looked like an antique parchment, and it was framed in an outlandish arrangement of raven beard and whiskers, which was really a fashion fifty years ago, but might have been five thousand years old or older. Phoenicians, one felt, trading on those strange shores in the morning of the world, might have combed or curled or braided their blue-black hair into some such quaint patterns. For this patch of population was as much a corner of Cornwall as Cornwall is a corner of England; a tragic and unique race, small and interrelated like a Celtic clan. The clan was older than the Vane family, though that was old as county families go. For in many such parts of England it is the aristocrats who are the latest arrivals. It was the sort of racial type that is supposed to be passing, and perhaps has already passed.
The obnoxious objects stood some hundred yards away from the speaker, who waved toward them with his ax; and there was something suggestive in the comparison. That coast, to begin with, stretching toward the sunset, was itself almost as fantastic as a sunset cloud. It was cut out against the emerald or indigo of the sea in graven horns and crescents that might be the cast or mold of some such crested serpents; and, beneath, was pierced and fretted by caves and crevices, as if by the boring of some such titanic worms. Over and above this draconian architecture of the earth a veil of gray woods hung thinner like a vapor; woods which the witchcraft of the sea had, as usual, both blighted and blown out of shape. To the right the trees trailed along the sea front in a single line, each drawn out in thin wild lines like a caricature. At the other end of their extent they multiplied into a huddle of hunchbacked trees, a wood spreading toward a projecting part of the high coast. It was here that the sight appeared to which so many eyes and minds seemed to be almost automatically turning.
Out of the middle of this low, and more or less level wood, rose three separate stems that shot up and soared into the sky like a lighthouse out of the waves or a church spire out of the village roofs. They formed a clump of three columns close together, which might well be the mere bifurcation, or rather trifurcation, of one tree, the lower part being lost or sunken
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