way which showed that they wanted it to be known that they had no hand in, and disavowed, the crime that was committed. As an example, I give four verses of the chanty "Boney was a Warrior," as it was sung in the days I speak of. It is jargon, but none the less interesting.
"They sent him to St. Helena! Oh! aye, Oh! They sent him to St. Helena, John France Wa! (Fran?ois.)
Oh! Boney was ill-treated! Oh! aye, Oh! Oh! Boney was ill-treated, John France Wa!
Oh! Boney's heart was broken! Oh! aye, Oh! Oh! Boney's heart was broken! John France Wa!
But Boney was an Emperor! Oh! aye, Oh! But Boney was an Emperor! John France Wa!"
--and so on.
Although at that time I had, in common with others, anti-Napoleonic ideas, I was impressed by the views of the sailors. Later in life, when on the eve of a long voyage, nearly forty years ago, I happened to see Scott's "Life of Napoleon" on a bookstall, and being desirous of having my opinion confirmed, I bought it. A careful reading of this book was the means of convincing me of the fact that "Boney was ill-treated," and this in face of the so-called evidence which Sir Walter Scott had so obviously collected for the purpose of exonerating the then English Government.
The new idea presented to my mind led me to take up a course of serious reading, which comprised all the "Lives" of Napoleon on which I could lay my hands, all the St. Helena Journals, and the commentaries which have been written since their publication. As my knowledge of the great drama increased, I found my pro-Napoleonic ideas increasing in fervour. Like the Psalmist when musing on the wickedness of man, "my heart was hot within me, and at the last I spake with my tongue."
I may here state in passing that there is no public figure who lived before or since his time who is surrounded with anything approaching the colossal amount of literature which is centred on this man whose dazzling achievements amazed the world. Paradoxical though it may appear now, in the years to come, when the impartial student has familiarised himself with the most adverse criticisms, he will see in this literature much of the hand of enmity, cowardice, and delusion and, as conviction forces itself upon him, there evolve therefrom the revelation of a senseless travesty of justice.
I offer no apology for the opinions contained in this book, which have been arrived at as the result of many years of study and exhaustive reading. I give the volume to the public as it is, in the hope that it may attract in other ways to a fair examination of Napoleon's complex and fascinating character.
WALTER RUNCIMAN.
_December 3, 1910._
CONTENTS
CHAPTER I
THE ABODE OF DARKNESS
CHAPTER II
THE MAN OF THE REVOLUTION--CRITICISM, CONTEMPORARY AND OTHERWISE
CHAPTER III
THREE GENERATIONS: MADAME LA MèRE, MARIE LOUISE, AND THE KING OF ROME
CHAPTER IV
THE OLIGARCHY, THEIR AGENTS AND APOLOGISTS
CHAPTER V
MESDAMES DE STA?L AND DE REMUSAT
CHAPTER VI
JOSEPHINE
CHAPTER VII
RELIGIOUS NOTIONS OF NAPOLEON
BIBLIOGRAPHY
LIST OF EVENTS AND DATES HAVING REFERENCE TO NAPOLEON BONAPARTE
INDEX
CHAPTER I
THE ABODE OF DARKNESS
In Clause 2 of his last will, dated Longwood, April 15, 1821, the Emperor Napoleon states: "It is my wish that my ashes may repose on the banks of the Seine, in the midst of the French people whom I have loved so well."
At London, September 21, 1821, Count Bertrand and Count Montholon addressed the following letter to the King of England:--
"SIRE,--We now fulfil a sacred duty imposed on us by the Emperor Napoleon's last wishes--we claim his ashes. Your Ministers, Sire, are aware of his desire to repose in the midst of the people whom he loved so well. His wishes were communicated to the Governor of St. Helena, but that officer, without paying any regard to our protestations, caused him to be interred in that land of exile. His mother, listening to nothing but her grief, implores from you, Sire, demands from you, the ashes of her son; she demands from you the feeble consolation of watering his tomb with her tears. If on his barren rock as when on his throne, he was a terror of the world, when dead, his glory alone should survive him. We are, with respect, &c, &c,
(Signed) COUNT BERTRAND.
COUNT MONTHOLON."
In reply to this touching act of devotion to their dead chief the English Ambassador at Paris wrote in December, 1821, that the English Government only considered itself the depository of the Emperor's ashes, and that it would deliver them up to France as soon as the latter Government should express a desire to that effect. The two Counts immediately applied to the French Ministry, but without result. On May 1, 1822, a further letter was sent to Louis XVIII., by the grace of God King of France and
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