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Etext prepared by John Bickers,
[email protected].
The Symposium
By Xenophon
Translation by H. G. Dakyns
Xenophon the Athenian was born 431 B.C. He was a pupil of Socrates. He marched with the Spartans, and was exiled from Athens. Sparta gave him land and property in Scillus, where he lived for many years before having to move once more, to settle in Corinth. He died in 354 B.C.
The Symposium records the discussion of Socrates and company at a dinner given by Callias for the youth Autolycus. Dakyns believed that Plato knew of this work, and that it influenced him to some degree when he wrote his own "Symposium."
PREPARER'S NOTE
This was typed from Dakyns' series, "The Works of Xenophon," a four-volume set. The complete list of Xenophon's works (though there is doubt about some of these) is:
Work Number of books
The Anabasis 7 The Hellenica 7 The Cyropaedia 8 The Memorabilia 4 The Symposium 1 The Economist 1 On Horsemanship 1 The Sportsman 1 The Cavalry General 1 The Apology 1 On Revenues 1 The Hiero 1 The Agesilaus 1 The Polity of the Athenians and the Lacedaemonians 2
Text in brackets "{}" is my transliteration of Greek text into English using an Oxford English Dictionary alphabet table. The diacritical marks have been lost.
The Symposium
By Xenophon
Translation by H. G. Dakyns
THE SYMPOSIUM
or
The Banquet
I
For myself,[1] I hold to the opinion that not alone are the serious transactions of "good and noble men"[2] most memorable, but that words and deeds distinctive of their lighter moods may claim some record.[3] In proof of which contention, I will here describe a set of incidents within the scope of my experience.[4]
[1] See Aristid. ii. foll.
[2] Or, "nature's noblemen."
[3] Cf. Plut. "Ages." 29 (Clough, iv. 35): "And indeed if, as Xenophon says, in conversation good men, even in their sports and at their wine, let fall many sayings that are worth preserving." See Grote, "Plato," ii. 228 foll. as to the sportive character of the work.
[4] Or, "let me describe a scene which I was witnes of." See Hug. "Plat. Symp." p. xv. foll.
The occasion was a horse-race[5] at the great Panathenaic festival.[6] Callias,[7] the son of Hipponicus, being a friend and lover of the boy Autolycus,[8] had brought the lad, himself the winner of the pankration,[9] to see the spectacle.
[5] See "Hipparch," ii. 1.
[6] "Held towards the end of July (Hecatombaeon) every year, and with greater pomp every four years (the third of each Olympiad)."--Gow, 84, 129, n.
[7] Callias. Cobet, "Pros. X." p. 67 foll.; Boeckh, "P. E. A." p. 481.
[8] See Cobet, op. cit. p. 54; Plut. "Lysand." 15 (Clough, iii. 120); Grote, "H. G." ix. 261.
[9] 420 B.C., al. 421. The date is fixed by the "Autolycus" of Eupolis. See Athen. v. 216. For the pankration, which comprised wrestling and boxing, see Aristot. "Rhet." i. S. 14.
As soon as the horse race was over,[10] Callias proceeded to escort Autolycus and his father, Lycon, to his house in the Piraeus, being attended also by Niceratus.[11] But catching sight of Socrates along with certain others (Critobulus,[12] Hermogenes, Antisthenes, and Charmides), he bade an attendant conduct the party with Autolycus, whilst he himself approached the group, exclaiming:
[10] See A. Martin, op. cit. p. 265.
[11] Niceratus. See Cobet, op. cit. 71; Boeckh, "P. E. A." 480; Plat. "Lach." 200 C; "Hell." II. iii. 39; Lys. xviii.; Diod. xiv. 5.
[12] Critobulus, Hermogenes, Antisthenes, Charmides. See "Mem."
A happy chance brings me across your path, just when I am about to entertain Autolycus and his father at a feast. The splendour of the entertainment shall be much enhanced, I need not tell you, if my hall[13] should happily be graced by worthies like yourselves, who have attained to purity of soul,[14] rather than by generals and cavalry commanders[15] and a crowd of place-hunters.[16]
[13] Or, "dining-room." See Becker, "Charicles," 265.
[14] See Grote, "H. G." viii. 619 foll. Cf. Plat. "Rep." 527 D; "Soph." 230 E.
[15] Lit. Strategoi, Hipparchs.
[16] Or, "petitioners for offices of state." Reading {spoudarkhiais}.
Whereat Socrates: When will you have done with your gibes, Callias? Why, because you have yourself spent sums of money on Protagoras,[17] and Gorgias, and Prodicus, and a host of others, to learn wisdom, must you pour contempt on us poor fellows, who are but self-taught tinkers[18] in philosophy compared with you?
[17] As to Protagoras of Abdera, Gorgias of Leontini, Prodicus of Ceos, see Plat. "Prot." 314 C, "Rep." x. 600 C,