The Strolling Saint | Page 8

the sombre lustre of them on the rare occasions when she raised them; those slim, wax-like hands, with a chaplet of beads entwined about the left wrist and hanging thence to a silver crucifix at the end.
She moved almost silently, as a ghost; and where she passed she seemed to leave a trail of sorrow and sadness in her wake, just as a worldly woman leaves a trail of perfume.
Thus looked she when she came upon us there that evening, and thus will she live for ever in my memory, for that was the first time that I knew rebellion against the yoke she was imposing upon me; the first time that our wills clashed, hers and mine; and as a consequence, maybe, was it the first time that I considered her with purpose and defined her to myself.
The thing befell some three months after the coming of Falcone to Mondolfo.
That the old man-at-arms should have exerted a strong attraction upon my young mind, you will readily understand. His intimate connection with that dimly remembered father, who stood secretly in my imagination in the position that my mother would have had St. Augustine occupy, drew me to his equerry like metal to a lodestone.
And this attraction was reciprocal. Of his own accord old Falcone sought me out, lingering in my neighbourhood at first like a dog that looks for a kindly word. He had not long to wait. Daily we had our meetings and our talks and daily did these grow in length; and they were stolen hours of which I said no word to my mother, nor did others for a season, so that all was well.
Our talks were naturally of my father, and it was through Falcone that I came to know something of the greatness of that noble-souled, valiant gentleman, whom the old servant painted for me as one who combined with the courage of the lion the wiliness of the fox.
He discoursed of their feats of arms together, he described charges of horse that set my nerves a-tingle as in fancy I heard the blare of trumpets and the deafening thunder of hooves upon the turf. Of escalades, of surprises, of breaches stormed, of camisades and ambushes, of dark treacheries and great heroisms did he descant to fire my youthful fancy, to fill me first with delight, and then with frenzy when I came to think that in all these things my life must have no part, that for me another road was set--a grey, gloomy road at the end of which was dangled a reward which did not greatly interest me.
And then one day from fighting as an endeavour, as a pitting of force against force and astuteness against astuteness, he came to talk of fighting as an art.
It was from old Falcone that first I heard of Marozzo, that miracle-worker in weapons, that master at whose academy in Bologna the craft of swordsmanship was to be acquired, so that from fighting with his irons as a beast with its claws, by sheer brute strength and brute instinct, man might by practised skill and knowledge gain advantages against which mere strength must spend itself in vain.
What he told me amazed me beyond anything that I had ever heard, even from himself, and what he told me he illustrated, flinging himself into the poises taught by Marozzo that I might appreciate the marvellous science of the thing.
Thus was it that for the first time I made the acquaintance--an acquaintance held by few men in those days--of those marvellous guards of Marozzo's devising; Falcone showed me the difference between the mandritto and the roverso, the false edge and the true, the stramazone and the tondo; and he left me spellbound by that marvellous guard appropriately called by Marozzo the iron girdle--a low guard on the level of the waist, which on the very parry gives an opening for the point, so that in one movement you may ward and strike.
At last, when I questioned him, he admitted that during their wanderings, my father, with that recklessness that alternated curiously with his caution, had ventured into the city of Bologna notwithstanding that it was a Papal fief, for the sole purpose of studying with Marozzo that Falcone himself had daily accompanied him, witnessed the lessons, and afterwards practised with my father, so that he had come to learn most of the secrets that Marozzo taught.
One day, at last, very timidly, like one who, whilst overconscious of his utter unworthiness, ventures to crave a boon which he knows himself without the right to expect, I asked Falcone would he show me something of Marozzo's art with real weapons.
I had feared a rebuff. I had thought that even old Falcone might laugh at one predestined to the study of theology,