other minor governments. At the close of the eleventh century, the Mur[=a]bits or Almoravides, a Berber dynasty, imposed their authority over the greater part of North Africa and Spain, but gave place in the middle of the twelfth to the Muwahhids or Almohades, whose rule extended from the Atlantic to Tunis, and endured for over a hundred years. On the ruins of their vast empire three separate and long-lived dynasties sprang up: the Ben[=i] Hafs in Tunis (1228-1534), the Ben[=i] Ziy[=a]n in Central Maghrib (1235-1400), and the Ben[=i] Merin in Morocco (1200-1550). To complete the chronology it may be added that these were succeeded in the sixteenth century by the Corsair Pashas (afterwards Deys) of Algiers, the Turkish Pashas or Beys of Tunis, and the Sher[=i]fs or Emperors of Morocco. The last still continue to reign; but the Deys of Algiers have given place to the French, and the Bey of Tunis is under French tutelage.
Except during the temporary excitement of a change of dynasty, the rule of these African princes was generally mild and enlightened. They came, for the most part, of the indigenous Berber population, and were not naturally disposed to intolerance or unneighbourliness. The Christians kept their churches, and were suffered to worship unmolested. We read of a Bishop of Fez as late as the thirteenth century, and the Kings of Morocco and Tunis were usually on friendly terms with the Pope. Christians were largely enrolled in the African armies, and were even appointed to civil employments. The relations of the rulers of Barbary with the European States throughout the greater part of this period--from the eleventh century, when the fighting F[=a]tim[=i]s left Tunis and went eastward to Egypt, to the sixteenth, when the fighting Turks came westward to molest the peace of the Mediterranean--were eminently wise and statesmanlike. The Africans wanted many of the industries of Europe; Europe required the skins and raw products of Africa: and a series of treaties involving a principle of reciprocity was the result. No doubt the naval inferiority of the African States to the trading Republics of the Mediterranean was a potent factor in bringing about this satisfactory arrangement; but it is only right to admit the remarkable fairness, moderation, and probity of the African princes in the settlement and maintenance of these treaties. As a general rule, Sicily and the commercial Republics were allied to the rulers of Tunis and Tilims[=a]n and Fez by bonds of amity and mutual advantage. One after the other, Pisa, Genoa, Provence, Aragon, and Venice, concluded commercial treaties with the African sovereigns, and renewed them from time to time. Some of these States had special quarters reserved for them at Tunis, Ceuta, and other towns; and all had their consuls in the thirteenth century, who were protected in a manner that the English agent at Algiers would have envied seventy years ago. The African trade was especially valuable to the Pisans and Genoese, and there was a regular African company trading at the Ports of Tripoli, Tunis, Buj[=e]ya, Ceuta, and Sal[=e]. Indeed, the Genoese went so far as to defend Ceuta against Christian crusaders, so much did commerce avail against religion; and, on the other hand, the Christian residents at Tunis, the western metropolis of Islam, had their own place of worship, where they were free to pray undisturbed, as late as 1530. This tolerance was largely due to the mild and judicious government of the Ben[=i] Hafs, whose three centuries' sway at Tunis was an unmixed benefit to their subjects, and to all who had relations with them.
Not that the years passed by without war and retaliation, or that treaties made piracy impossible. In the early and more pugnacious days of the Saracen domination conflicts were frequent. The F[=a]tim[=i] Khalifs conquered and held all the larger islands of the Western Mediterranean, Sicily, Sardinia, Corsica, and the Balearic Isles. In 1002 the Saracens pillaged Pisa, and the Pisans retaliated by burning an African fleet. Three years later El-Muj[=a]hid ("Muget"), the lord of Majorca, and conqueror of Sardinia, burnt part of Pisa; and another incursion is recorded in 1011. From his stronghold at Luni in Etruria this terrible scourge ravaged the country round, until the Pope drove him out of Italy, and the Pisans and others turned him out of Sardinia (1017). We read of African fleets cruising with hostile intent off the Calabrian coast, and of the Pisans taking Bona, which was then a nest of Corsairs (1034). Mahd[=i]ya was burnt in 1087, and Sicily conquered by the Normans about the same time (1072). But these were in the early days, and even then were the exceptions; in succeeding centuries, under more settled governments, war became very rare, and mutual amity was the prevailing policy.[3]
Piracy was always distinctly prohibited in the commercial treaties of
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