skies that had drawn the traveller from distant Alen?on. He came to the monastery --and his journey was chiefly on foot--to consecrate his days to God. On learning his purpose the Prior questioned him upon his knowledge of Latin, only to discover that the young aspirant had not completed his course of studies in that language. "I am indeed sorry, my child," said the venerable monk, "since this is an essential condition, but you must not be disheartened. Go back to your own country, apply yourself diligently, and when you have ended your studies we shall receive you with open arms."
Louis was disappointed. He set out for home--for exile he would have said--but ere long he saw clearly that his life was to be dedicated to God in another and equally fruitful way, and that the Alpine monastery was to be nothing more to him than a sweet memory.
* * * * * *
A few years after the vain quest of Louis Martin, a similar scene was enacted in Alen?on itself. Accompanied by her mother, Zélie Guérin--an attractive and pious girl--presented herself at the Convent of the Sisters of Charity in the hope of gaining admission. For years it had been her desire to share the Sisters' work, but this was not to be. In the interview that followed, the Superioress--guided by the Holy Ghost --decided unhesitatingly that Zélie's vocation was not for the religious life. God wanted her in the world, and so she returned to her parents, and to the companionship of her elder sister and her younger brother. Shortly afterwards the gates of the Visitation Convent at Le Mans closed upon her beloved sister, and Zélie's thoughts turned to the Sacrament of Holy Matrimony. "O my God"--she repeated constantly-- "since I am unworthy to be Thy Spouse, like my dear sister, I shall enter the married state to fulfill Thy Holy Will, and I beseech Thee to make me the mother of many children, and to grant that all of them may be dedicated to Thee."
God gave ear to her prayer, and His Finger was visible in the circumstances which led to her becoming the wife of Louis Martin, on July 12, 1858, in Alen?on's lovely Church of Notre Dame. Like the chaste Tobias, they were joined together in matrimony--"solely for the love of children, in whom God's Name might be blessed for ever and ever." Nine white flowers bloomed in this sacred garden. Of the nine, four were transplanted to Paradise ere their buds had quite unfolded, while five were gathered in God's walled gardens upon earth, one entering the Visitation Convent at Caen, the others the Carmel of Lisieux.
From the cradle all were dedicated to Mary Immaculate, and all received her name: Marie Louise, Marie Pauline, Marie Léonie, Marie Hélène, who died at the age of four and a half, Marie Joseph Louis, Marie Joseph Jean Baptiste, Marie Céline, Marie Mélanie Therèse, who died when three months old, and lastly, _Marie Fran?oise Thérèse._
The two boys were the fruit of prayers and tears. After the birth of the four elder girls, their parents entreated St. Joseph to obtain for them the favour of a son who should become a priest and a missionary. Marie Joseph soon was given them, and his pretty ways appealed to all hearts, but only five months had run their course when Heaven demanded what it had lent. Then followed more urgent novenas.
The grandeur of the Priesthood, glorious upon earth, ineffable in eternity, was so well understood by those Christian parents, that their hearts coveted it most dearly. At all costs the family must have a Priest of the Lord, one who would be an apostle, peradventure a martyr. But, "the thoughts of the Lord are not our thoughts, His ways are not our ways." Another little Joseph was born, and with him hope once again grew strong. Alas! Nine months had scarcely passed when he, too, fled from this world and joined his angel brother.
They did not ask again. Yet, could the veil of the future have been lifted, their heavy hearts would, of a surety, have been comforted. A child was to be vouchsafed them who would be a herald of Divine love, not to China alone, but to all the ends of the earth.
Nay, they themselves were destined to shine as apostles, and we read on one of the first pages of the Portuguese edition of the Autobiography, these significant words of an eminent Jesuit:
"To the Sacred Memory of Louis Joseph Stanislaus Martin and of Zélie Guérin, the blessed parents of Sister Teresa of the Child Jesus, for an example to all Christian parents."
They little dreamed of this future apostolate, nevertheless they made ready their souls day by day to be God's own instruments in God's good time. With
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