The Story of a Dark Plot | Page 2

W.W. Smith
thing which is helpful to the cause of morality, and we hereby offer a fraternal hand to all our co-workers in the Dominion, and pray God's blessing may rest on every effort put forth that, whatever may be the private opinion they may entertain respecting the course pursued by the government, in order to ascertain the minds of the people on the prohibition question, they may not only pray right, but when the time presents itself may vote right. Notwithstanding the fact that a majority of the inhabitants of our county are true to prohibition principles, yet a minority would not hesitate, if possible, to repeal the Scott Act, as was evidenced in the dark plot which was enacted in our midst, but which could not be carried out until a rough from another country was hired to commit the murderous assault, which was made on Mr. W. W. Smith, one of the most earnest temperance workers in the Province of Quebec, President of the Brome County Alliance for five terms in succession, and who is actively engaged in sustaining the Scott Act in our county, and saving from the sad consequences of the traffic the tempted and the fallen.
J. H. F., SUTTON.

THE STORY OF A DARK PLOT;
OR,
TYRANNY ON THE FRONTIER.
CHAPTER I.
PREVIOUS EVENTS WHICH LED TO THE ASSAULT.
There are few communities, however small, that have not been aroused and stirred into action, by some uncommon event, or where opposing parties have never rejoiced, and mourned over a triumph of one at the other's expense, and often have men and women, unappreciated by the many, bravely suffered for their fidelity to a good and beloved cause. Thus the little County of Brome has been stirred to the depths of its soul by the actions of contending parties, and especially by a deliberate attempt to hinder the work and destroy the life of a law-abiding citizen. Mr. William W. Smith, the hero of this dark plot, was a native of the county which had always been his home, and had been during about fifteen years the Agent of the Canadian Pacific Railway Company at Sutton Junction. During those years, he had been a man of the world, fond of pleasure, and not objecting to a social glass, and it is not surprising that, amid all the temptations of railroad life, he had already felt the awful power of an appetite for strong drink. But he was led to see his danger and to flee from it, largely through the influence of his beloved companion, a faithful Christian, who rests from her labor, and her works do follow her. Breaking his bonds by the power of God, he became not only a temperance man, but a Christian, and in his great joy and gratitude for his own salvation was filled with a desire to warn and rescue others, whose feet were treading the same slippery paths. He then began holding Gospel Temperance Meetings, as he had opportunity in many places mostly within the County of Brome. This county has long held an honored position as being one of the leading temperance counties in the Dominion of Canada, because during many years no license to sell intoxicating liquor as a beverage has been granted within its borders, and a temperance law known as the Scott Act had been in force for eight years previous to 1893, when the second attempt was made by the liquor party to obtain its repeal. Like the serpent in the Garden of Eden, the liquor sellers of the present day are remarkable for their subtility, and many are the innocent victims entangled in the meshes of the net woven by their deceptive tongues; therefore, it need not seem strange that they should display great power and influence, even in a so-called temperance community. In the spring of 1893, the liquor party in Brome, having decided that they had been troubled by an anti-license act quite long enough, sent out their agents to various parts of the county with innocent looking papers to which they wished to obtain signatures. They called upon all the known supporters of their party, and also upon that doubtful class of persons which sometimes proves to be among their best helpers, although counted as temperance people. To this doubtful class they carefully explained that the petition they bore did not ask for the repeal of the Scott Act, but only requested that an election be held for the purpose of bringing the matter before the people, and determining their minds upon the subject. Therefore, they were told the signing of this petition was in no way equivalent to voting against the Scott Act, nor would they be bound to vote against that Act if an election was brought about. Many names were appended to the
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