The Story of Rome From the Earliest Times to the End of the Republic | Page 7

his daughter Lavinia to wife, though he had previously promised her to Turnus. ?neas named the town in which he lived Lavinium, in honor of his wife. Turnus was naturally enraged at the loss of his expected bride, and made war upon both ?neas and Latinus. The Trojan came off victorious, both the other warriors being killed in the struggle. Thus for a short time, ?neas was left sole king of all those regions, with no one to dispute his title to the throne or his right to his wife; but the pleasure of ruling was not long to be his, for a short time after his accession to power, he was killed in battle on the banks of the Numicius, as has already been related. His son Ascanius left the low and unhealthy site of Lavinium, and founded a city on higher ground, which was called Alba Longa (the long, white city), and the mountain on the side of which it was, the Alban mountain. The new capital of Ascanius became the centre and principal one of thirty cities that arose in the plain, over all of which it seemed to have authority. Among these were Tusculum, Pr?neste, Lavinium, and Ardea, places of which subsequent history has much to say.
Ascanius was successful in founding a long line of sovereigns, who reigned in Alba for three hundred years, until there arose one Numitor who was dispossessed of his throne by a younger brother named Amulius. One bad act usually leads to another, and this case was no exception to the rule, for when Amulius had taken his brother's throne, he still feared that the rightful children might interfere with the enjoyment of his power. Though he supported Numitor in comfort, he cruelly killed his son and shut his daughter up in a temple. This daughter was called Silvia, or, sometimes, Rhea Silvia. Wicked men are not able generally to enjoy the fruits of their evil doings long, and, in the course of time, the daughter of the dethroned Numitor became the mother of a beautiful pair of twin boys, (their father being the god of war, Mars,) who proved the avengers of their grandfather. Not immediately, however. The detestable usurper determined to throw the mother and her babes into the river Tiber, and thus make an end of them, as well as of all danger to him from them. It happened that the river was at the time overflowing its banks, and though the poor mother was drowned, the cradle of the twins was caught on the shallow ground at the foot of the Palatine Hill, at the very place where the good Evander had begun his city so long before. There the waifs were found by one of the king's shepherds, after they had been, strangely enough, taken care of for a while by a she-wolf, which gave them milk, and a woodpecker, which supplied them with other food. Faustulus was the name of this shepherd, and he took them to his wife Laurentia, though she already had twelve others to care for. The brothers, who were named Romulus and Remus, grew up on the sides of the Palatine Hill to be strong and handsome men, and showed themselves born leaders among the other shepherds, as they attended to their daily duties or fought the wild animals that troubled the flocks.
The grandfather of the twins fed his herds on the Aventine Hill, nearer the river Tiber, just across a little valley, and a quarrel arose between his shepherds and those of Faustulus, in the course of which Remus was captured and taken before Numitor. The old man thus discovered the relationship that existed between him and the twins who had so long been lost. In consequence of the discovery of their origin, and the right to the throne that was their father's, they arose against their unworthy uncle, and with the aid of their followers, put him to death and placed Numitor in supreme authority, where he rightfully belonged. The twins had become attached to the place in which they had spent their youth, and preferred to live there rather than to go to Alba with their royal grandfather. He therefore granted to them that portion of his possessions, and there they determined to found a city.
Thus we have the origin of the Roman people. We see how the early traditions "mixed human things with things divine," as Livy said had been done to make the origin of the city more respectable; how ?neas, the far-back ancestor, was descended from Jupiter himself, and how he was a son of Venus, the goddess of love. How Romulus and Remus, the actual founders, were children of the god of war, and thus naturally fitted to be the builders of a nation