the horses to drag the vehicles over the sandy road which led to the cemetery.
During this walk we gathered blue cornflowers and scarlet poppies from the fields, bluebells, daisies, ranunculus, and snapdragon from the narrow border of turf along the roadside, and tied them into bouquets for the graves. My mother moved silently with us between the rows of grassy mounds, tombstones, and crosses, while we carried the pots of flowers and wreaths, which, to afford every one the pleasure of helping, she had distributed among us at the gravedigger's house, just back of the cemetery.
Our family burial place--my mother's stone cross now stands there beside my father's--was one of those bounded in the rear by the church yard wall; a marble slab set in the masonry bears the owner's name. It is large enough for us all, and lies at the right of the path between Count Kalckreuth's and the stately mausoleum which contains the earthly remains of Moritz von Oppenfeld--who was by far the dearest of our father's relatives--and his family.
My mother led the way into the small enclosure, which was surrounded by an iron railing, and prayed or thought silently of the beloved dead who rested there.
Is there any way for us Protestants, when love for the dead longs to find expression in action, except to adorn with flowers the places which contain their earthly remains? Their bright hues and a child's beaming face are the only cheerful things which a mourner whose wounds are still bleeding freshly beside a coffin can endure to see, and I might compare flowers to the sound of bells. Both are in place and welcome in the supreme moments of life.
Therefore my mother, besides a heart full of love, always brought to my father's grave children and flowers. When she had satisfied the needs of her own soul, she turned to us, and with cheerful composure directed the decoration of the mound. Then she spoke of our father, and if any of us had recently incurred punishment--one instance of this kind is indelibly impressed on my memory--she passed her arms around the child, and in whispered words, which no one else could hear, entreated the son or daughter not to grieve her so again, but to remember the dead. Such an admonition on this spot could not fail to produce its effect, and brought forgiveness with it.
On our return our hands and hearts were free again, and we were at liberty to use our tongues. During these visits my interest in Schleiermacher was awakened, for his grave--he died in 1834, three years before I was born--lay near our lot, and we often stopped before the stone erected by his friends, grateful pupils, and admirers. It was adorned with his likeness in marble; and my mother, who had frequently met him, pausing in front of it, told us about the keen-sighted theologian, philosopher, and pulpit orator, whose teachings, as I was to learn later, had exerted the most powerful influence upon my principal instructors at Keilhau. She also knew his best enigmas; and the following one, whose terse brevity is unsurpassed:
"Parted I am sacred, United abominable"--
she had heard him propound himself. The answer, "Mein eid" (my oath), and "Meineid" (perjury), every one knows.
Nothing was further from my mother's intention than to make these visits to the cemetery special memorial days; on the contrary, they were inter-woven into our lives, not set at regular intervals or on certain dates, but when her heart prompted and the weather was favourable for out-of-door excursions. Therefore they became associated in our minds with happy and sacred memories.
CHAPTER III.
ON FESTAL DAYS
The celebration of a memorial day by outward forms was one of my mother's customs; for, spite of her sincerity of feeling, she favoured external ceremonies, and tried when we were very young to awaken a sense of their meaning in our minds.
On all festal occasions we children were freshly dressed from top to toe, and all of us, including the servants, had cakes at breakfast, and the older ones wine at dinner.
On the birthdays these cakes were surrounded by as many candles as we numbered years, and provision was always made for a dainty arrangement of gifts. While we were young, my mother distinguished the "birthday child"--probably in accordance with some custom of her native country--by a silk scarf. She liked to celebrate her own birthday, too, and ever since I can remember--it was on the 25th of July--we had a picnic at that time.
We knew that it was a pleasure to her to see us at her table on that day, and, up to the last years of her life, all whose vocations permitted met at her house on the anniversary.
She went to church on Sunday, and on Good Friday she insisted that my sisters
Continue reading on your phone by scaning this QR Code
Tip: The current page has been bookmarked automatically. If you wish to continue reading later, just open the
Dertz Homepage, and click on the 'continue reading' link at the bottom of the page.