The Story of Garfield | Page 8

William G. Rutherford
and go home, both of you."
They were so little prepared for such a course of action, that for a moment they remained in their seats with very serious looks in their faces. They both knew that the teacher's authority would be supported at home, and that their parents would be grieved, if not angry, at such a wanton breach of the rules of the school, as that of which they had been guilty.
"Don't dilly-dally!" exclaimed the teacher; "go home immediately!"
The boys passed out of the door at once, and sadly turned homewards, wondering how to make the best of the disaster which had befallen them. You will remember that the school was built on the Garfield farm, and that therefore it was quite near James's home. The sharp little fellow suddenly thought of this, and off he ran as fast as he could. Without being seen by his mother, he reached home, and started back again to the school. Then, without a word, he slipped inside and took his seat.
Looking up, the teacher saw him sitting there, and, never thinking that his order had been obeyed, he called out in a severe tone of voice, "James, did I not tell you to go home?"
"I have been home," said the boy quite calmly.
"Been home?" replied the teacher, who was at a loss how to deal with the boy's ready wit in getting out of the difficulty.
"Yes, sir," he said, "I have been home. You did not tell me to stay there."
What could the teacher do under such circumstances but tell the boy that he might remain? He saw that James had learned a lesson, and would not again incur the risk of being sent home in disgrace. Unlike many boys, James showed neither a sulky nor a discontented spirit. He knew that the punishment was deserved, and therefore he set about undoing the mischief by prompt obedience, and his ready wit suggested a way out of the trouble.
Before he left home, Thomas was anxious to make his mother as comfortable as possible. When he heard that the people of the district had decided to build a better school, he bought the old one, and removed it. Then he rebuilt it alongside his mother's cabin.
Sunday was regarded by the pioneers as a day of rest, but the younger members of the various families had never even seen a place of worship. Now and then a travelling preacher called at the settlement, and during his brief stay held a service in one of the log cabins or in the schoolhouse. A journey of five or six miles was often taken to be present at such a service. Whole families, in waggons, on horseback, and even on foot, might have been seen wending their way to the place appointed.
The opportunities for public worship were too few to be neglected, and the dwellers in the wilderness set a high value on such occasional ministrations.
Mrs. Garfield eagerly welcomed the preachers of the gospel who passed that way, and was glad to place the best fare her cabin afforded before the earnest men, who braved many dangers, and suffered innumerable inconveniences, to break to the settlers the Bread of life. The Bible was the Book of books in the Garfield cabin. Every day it gave the widow and her children the Divine message, and on Sundays Mrs. Garfield never failed to do the duty of teacher and preacher to her little flock.
The reading of God's book every day, and especially on God's day, was her invariable rule, until her children knew more about the contents and the teaching of the sacred volume, than many town children who enjoyed greater privileges and more numerous opportunities.
How and why the Bible was written, were questions which Mrs. Garfield answered as well as she was able. Why men were wicked, and what hindered them from being good, puzzled James. To him it was a great mystery that any one could continue to do wrong when God was always willing to help them to do right.
At this time a great wave of temperance passed over that part of the country, and James at once questioned his mother about the movement. Living so far away from the centres of population, the lad had no opportunity of seeing for himself the terrible evils of drunkenness. As far as it was necessary, his mother told him of the mischief done by strong drink, and how much better it was to have nothing to do with it. Here again the self-reliant boy had a difficulty. Just as he could not understand how men could help being good, neither could he understand how they could continue to drink, when they found that it only ended in ruin. Yet he heard enough to convince him that strong drink
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