blue arch of the heavens with the other.
So Chaldaea lived out its 5000 years without discovering the universe. Egypt adopted the idea from more scientific Babylon. Amongst the fragments of its civilisation we find representations of the firmament as a goddess, arching over the earth on her hands and feet, condemned to that eternal posture by some victorious god. The idea spread amongst the smaller nations which were lit by the civilisation of Babylon and Egypt. Some blended it with coarse old legends; some, like the Persians and Hebrews, refined it. The Persians made fire a purer and lighter spirit, so that the stars would need no support. But everywhere the blue vault hemmed in the world and the ideas of men. It was so close, some said, that the birds could reach it. At last the genius of Greece brooded over the whole chaos of cosmical speculations.
The native tradition of Greece was a little more helpful than the Babylonian teaching. First was chaos; then the heavier matter sank to the bottom, forming the disk of the earth, with the ocean poured round it, and the less coarse matter floated as an atmosphere above it, and the still finer matter formed an "aether" above the atmosphere. A remarkably good guess, in its very broad outline; but the solid firmament still arched the earth, and the stars were little undying fires in the vault. The earth itself was small and flat. It stretched (on the modern map) from about Gibraltar to the Caspian, and from Central Germany--where the entrance to the lower world was located--to the Atlas mountains. But all the varied and conflicting culture of the older empires was now passing into Greece, lighting up in succession the civilisations of Asia Minor, the Greek islands, and then Athens and its sister states. Men began to think.
The first genius to have a glimpse of the truth seems to have been the grave and mystical Pythagorus (born about 582 B.C.). He taught his little school that the earth was a globe, not a disk, and that it turned on its axis in twenty-four hours. The earth and the other planets were revolving round the central fire of the system; but the sun was a reflection of this central fire, not the fire itself. Even Pythagoras, moreover, made the heavens a solid sphere revolving, with its stars, round the central fire; and the truth he discovered was mingled with so much mysticism, and confined to so small and retired a school, that it was quickly lost again. In the next generation Anaxagoras taught that the sun was a vast globe of white-hot iron, and that the stars were material bodies made white-hot by friction with the ether. A generation later the famous Democritus came nearer than any to the truth. The universe was composed of an infinite number of indestructible particles, called "atoms," which had gradually settled from a state of chaotic confusion to their present orderly arrangement in large masses. The sun was a body of enormous size, and the points of light in the Milky Way were similar suns at a tremendous distance from the earth. Our universe, moreover, was only one of an infinite number of universes, and an eternal cycle of destruction and re-formation was running through these myriads of worlds.
By sheer speculation Greece was well on the way of discovery. Then the mists of philosophy fell between the mind of Greece and nature, and the notions of Democritus were rejected with disdain; and then, very speedily, the decay of the brilliant nation put an end to its feverish search for truth. Greek culture passed to Alexandria, where it met the remains of the culture of Egypt, Babylonia, and Persia, and one more remarkable effort was made to penetrate the outlying universe before the night of the Middle Ages fell on the old world.
Astronomy was ardently studied at Alexandria, and was fortunately combined with an assiduous study of mathematics. Aristarchus (about 320-250 B.C.) calculated that the sun was 84,000,000 miles away; a vast expansion of the solar system and, for the time, a remarkable approach to the real figure (92,000,000) Eratosthenes (276-196 B.C.) made an extremely good calculation of the size of the earth, though he held it to be the centre of a small universe. He concluded that it was a globe measuring 27,000 (instead of 23,700) miles in circumference. Posidonius (135-51 B.C.) came even nearer with a calculation that the circumference was between 25,000 and 19,000 miles; and he made a fairly correct estimate of the diameter, and therefore distance, of the sun. Hipparchus (190-120 B.C.) made an extremely good calculation of the distance of the moon.
By the brilliant work of the Alexandrian astronomers the old world seemed to be approaching the discovery of the universe. Men
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