The Spirit of Christmas | Page 6

to satisfy the deepest need; because in fact he gave something of himself in every gift. All true Christmas-giving ought to be after this pattern.
Not that it must all be solemn and serious. For the most part it deals with little wants, little joys, little tokens of friendly feeling. But the feeling must be more than the token; else the gift does not really belong to Christmas.
It takes time and effort and unselfish expenditure of strength to make gifts in this way. But it is the only way that fits the season.
The finest Christmas gift is not the one that costs the most money, but the one that carries the most love.
II
But how seldom Christmas comes--only once a year; and how soon it is over--a night and a day! If that is the whole of it, it seems not much more durable than the little toys that one buys of a fakir on the street-corner. They run for an hour, and then the spring breaks, and the legs come off, and nothing remains but a contribution to the dust heap.
But surely that need not and ought not to be the whole of Christmas--only a single day of generosity, ransomed from the dull servitude of a selfish year,--only a single night of merry-making, celebrated in the slave-quarters of a selfish race! If every gift is the token of a personal thought, a friendly feeling, an unselfish interest in the joy of others, then the thought, the feeling, the interest, may remain after the gift is made.
The little present, or the rare and long-wished-for gift (it matters not whether the vessel be of gold, or silver, or iron, or wood, or clay, or just a small bit of birch bark folded into a cup), may carry a message something like this:
"I am thinking of you to-day, because it is Christmas, and I wish you happiness. And to-morrow, because it will be the day after Christmas, I shall still wish you happiness; and so on, clear through the year. I may not be able to tell you about it every day, because I may be far away; or because both of us may be very busy; or perhaps because I cannot even afford to pay the postage on so many letters, or find the time to write them. But that makes no difference. The thought and the wish will be here just the same. In my work and in the business of life, I mean to try not to be unfair to you or injure you in any way. In my pleasure, if we can be together, I would like to share the fun with you. Whatever joy or success comes to you will make me glad. Without pretense, and in plain words, good-will to you is what I mean, in the Spirit of Christmas."
It is not necessary to put a message like this into high-flown language, to swear absolute devotion and deathless consecration. In love and friendship, small, steady payments on a gold basis are better than immense promissory notes. Nor, indeed, is it always necessary to put the message into words at all, nor even to convey it by a tangible token. To feel it and to act it out--that is the main thing.
There are a great many people in the world whom we know more or less, but to whom for various reasons we cannot very well send a Christmas gift. But there is hardly one, in all the circles of our acquaintance, with whom we may not exchange the touch of Christmas life.
In the outer circles, cheerful greetings, courtesy, consideration; in the inner circles, sympathetic interest, hearty congratulations, honest encouragement; in the inmost circle, comradeship, helpfulness, tenderness,--
"_Beautiful friendship tried by sun and wind Durable from the daily dust of life._"
After all, Christmas-living is the best kind of Christmas-giving.
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A SHORT CHRISTMAS SERMON

KEEPING CHRISTMAS
ROMANS, xiv, 6: _He that regardeth the day, regardeth it unto the Lord._
It is a good thing to observe Christmas day. The mere marking of times and seasons, when men agree to stop work and make merry together, is a wise and wholesome custom. It helps one to feel the supremacy of the common life over the individual life. It reminds a man to set his own little watch, now and then, by the great clock of humanity which runs on sun time.
But there is a better thing than the observance of Christmas day, and that is, keeping Christmas.
Are you willing to forget what you have done for other people, and to remember what other people have done for you; to ignore what the world owes you, and to think what you owe the world; to put your rights in the background, and your duties in the middle distance, and your chances to do