upon the religious life, for they understood; and Luis and Santiago made no protest either, for they understood also and had loved Rezánov. But the rest of her family, the relations, the friends, the young men--the caballeros! They went in a body you might say to Don José and demanded that Concha, the most beautiful and fascinating and clever girl in New Spain, should come back to the world where she belonged,--be given in marriage. But Concha had always ruled Don José, and all the protests went to the winds. And William Sturgis--the young Bostonian who lived with us for so many years? I have not told you of him, and your mother was too young to remember. Well, never mind. He would have taken Concha from California, given her just a little of what she would have had as the wife of Rezánov--not in himself; he was as ugly as my whiskers; but enough of the great world to satisfy many women, and no one could deny that he was good and very clever. But to Concha he was a brother--no more. Perhaps she did not even take the trouble to refuse him. It was a way she had. After a while he went home to Boston and died of the climate. I was very sorry. He was one of us.
"And her intellect? Concha put it to sleep forever. She never read another book of travel, of history, biography, memoirs, essays, poetry--romance she had never read, and although some novels came to California in time she never opened them. It was peace she wanted, not the growing mind and the roving imagination. She brought her conversation down to the level of the humblest, and perhaps--who knows?--her thoughts. At all events, although the time came when she smiled again, and was often gay when we were all together in the family--particularly with the children, who came very fast, of course--well, she was then another Concha, not that brilliant dissatisfied ambitious girl we had all known, who had thought the greatest gentleman from the Viceroy's court not good enough to throw gold at her feet when she danced El Son.
"There were changes in her life. In 1814 Don José was made Gobernador Propietario of Lower California. He took all of his unmarried children with him, and Concha thought it her duty to go. They lived in Loreto until 1821. But Concha never ceased to pray that she might return to California--we never looked upon that withered tongue of Mexico as California; and when Don José died soon after his resignation, and her mother went to live with her married daughters, Concha returned with the greatest happiness she had known, I think, since Rezánov went. Was not California all that was left her?
"She lived in Santa Barbara for many years, in the house of Don José de la Guerra--in that end room of the east wing. She had many relations, it is true, but Concha was always human and liked relations better when she was not surrounded by them. Although she never joined in any of the festivities of that gay time she was often with the Guerra family and seemed happy enough to take up her old position as Beata among the Indians and children, until they built a school for her in Monterey. How we used to wonder if she ever thought of Rezánov any more. From the day the two years were over she never mentioned his name, and everybody respected her reserve, even her parents. And she grew more and more reserved with the years, never speaking of herself at all, except just after her return from Mexico. But somehow we knew. And did not the very life she had chosen express it? Even the Church may not reach the secret places of the soul, and who knows what heaven she may have found in hers? And now? I think purgatory is not for Concha, and he was not bad as men go, and has had time to do his penance. It is true the Church tells us there is no marrying in heaven--but, well, perhaps there is a union for mated spirits of which the Church knows nothing. You saw her expression in her coffin.
"Well! The time arrived when we had a convent. Bishop Alemany came in 1850, and in the first sermon he preached in Santa Barbara--I think it was his first in California--he announced that he wished to found a convent. He was a Dominican, but one order was as another to Concha; she had never been narrow in anything. As soon as the service was over, before he had time to leave the church, she went to him and asked to be the first to join. He was glad enough, for he knew of
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