climate of the virtuous Hyperboreans, the votaries and favourites of Apollo, who dwelt in the extreme north, beyond the chilling blasts of Boreas. Now, the hope that we may, by carrying our researches up the stream of time, exhaust the limits of fiction, and land ultimately upon some points of solid truth, appears to me no less illusory than this northward journey in quest of the Hyperborean elysium.' Grote's frankly sceptical attitude represents fairly well the general opinion of the middle of last century. The myths were beautiful, but their value was not in any sense historical; it arose from the light which they cast upon the workings of the active Greek mind, and the revelation which they gave of the innate poetic faculty which created myths so far excelling those of any other nation.
Within the last forty years all this has been changed. Opinions like that so dogmatically expressed by our great historian are no longer held by anyone who has followed the current of modern investigations, and remain only as monuments of the danger of dogmatizing on matters concerning which all preconceived ideas may be upset by the results of a single season's spade-work on some ancient site; and he would be a bold man who would venture to-day to call 'illusory' the search for 'points of solid truth' in the old legends, or to assert that 'the items of matter of fact, if any such there be,' are inextricable from the mass of romantic inventions in which they are embedded. The work, of course, is by no means complete; very probably it is scarcely more than well begun; but already the dark gulf of time that lay behind the Dorian conquest is beginning to yield up the unquestionable evidences of a great, and splendid, and almost incredibly ancient civilization, which neither for its antiquity nor for its actual attainment has any cause to shrink from comparison with the great historic civilizations of Mesopotamia or the Nile Valley; and while the process of disentangling the historic nucleus of the legends from their merely mythical and romantic elements cannot yet be undertaken with any approach to certainty, it is becoming continually more apparent, not only that in many cases there was such a nucleus, but also what were some of the historic elements around which the poetic fancy of later times drew the fanciful wrappings of the heroic tales as we know them. It is not yet possible to trace and identify the actual figures of the heroes of prehistoric Greece: probably it never will be possible, unless the as yet untranslated Cretan script should furnish the records of a more ancient Herodotus, and a new Champollion should arise to decipher them; but there can scarcely be any reasonable doubt that genuine men and women of ?gean stock filled the r?les of these ancient romances, and that the wondrous story of their deeds is, in part at least, the record of actual achievements.
In this remarkable resurrection of the past the most important and convincing part has been played by the evidence from Crete. The discoveries which were made during the last quarter of the nineteenth century by Schliemann and his successors at Mycenc?, Tiryns, Orchomenos, and elsewhere, were quite conclusive as to the former existence of a civilization quite equal to, and in all probability the original of, that which is described for us in the Homeric poems; but it was not until the treasures of Knossos and Ph?stos began to be revealed in 1900 and the subsequent years that it became manifest that what was known as the Mycen?an civilization was itself only the decadence of a far richer and fuller culture, whose fountain-head and whose chief sphere of development had been in Crete. And it has been in Crete that exploration and discovery have led to the most striking illustration of many of the statements in the legends and traditions, and have made it practically certain that much of what used to be considered mere romantic fable represents, with, of course, many embellishments of fancy, a good deal of historic fact.
Our first task, therefore, is to gather together the main features of what the ancient legends of Greece narrated about Crete and its inhabitants, and their relations to the rest of the ?gean world. The position of Crete--'a halfway house between three continents, flanked by the great Libyan promontory, and linked by smaller island stepping-stones to the Peloponnese and the mainland of Anatolia'--marks it out as designed by Nature to be a centre of development in the culture of the early ?gean race, and, in point of fact, ancient traditions unanimously pointed to the great island as being the birthplace of Greek civilization. The most ambitious tradition boldly transcended the limits of human occupation, and gave to
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