He reads in the stone that millions of years ago the place where the rock now lies was under the sea. Many marine animals left their remains in the mud underneath the sea. The mud was afterward converted into rock. Later, the shrinking and warping earth-crust lifted the rock far above the level of the sea, and it may now be found at the top of the mountain. The one bit of rock tells its story to one who inquires into its causes. The scientific man, then, sees more significance, more meaning, in things and events than does the non-scientific man.
Each science has its own particular field. Zo?logy undertakes to answer every reasonable question about animals; botany, about plants; physics, about motion and forces; chemistry, about the composition of matter; astronomy, about the heavenly bodies, etc. The world has many aspects. Each science undertakes to describe and explain some particular aspect. To understand all the aspects of the world, we must study all the sciences.
=A Scientific Law.= By law a scientist has reference to uniformities which he notices in things and events. He does not mean that necessities are imposed upon things as civil law is imposed upon man. He means only that in certain well-defined situations certain events always take place, according to all previous observations. The Law of Falling Bodies may be cited as an example. By this law, the physicist means that in observing falling bodies in the past, he has noticed that they fall about sixteen feet in the first second and acquire in this time a velocity of thirty-two feet. He has noted that, taking into account the specific gravity of the object and the resistance of the air, this way of falling holds true of all objects at about the level of the sea.
The more we carefully study the events of the world, the more strongly we come to feel that definite causes, under the same circumstances, always produce precisely the same result. The scientist has faith that events will continue to happen during all the future in the same order of cause and effect in which they have been happening during all the past.
The astronomer, knowing the relations of the members of the solar system--the sun and planets--can successfully predict the occurrence of lunar and solar eclipses. In other fields, too, the scientist can predict with as much certainty as does the astronomer, provided his knowledge of the factors concerned is as complete as is the knowledge which the astronomer has of the solar system. Even in the case of human beings, uncertain as their actions seem to be, we can predict their actions when our knowledge of the factors is sufficiently complete. In a great many instances we do make such predictions. For example, if we call a person by name, we expect him to turn, or make some other movement in response. Our usual inability to make such predictions in the case of human beings is not because human beings are not subject to the law of cause and effect, it is not that their acts are due to chance, but that the factors involved are usually many, and it is difficult for us to find out all of them.
=The Science of Psychology.= Now, let us ask, what is the science of psychology? What kind of problems does it try to solve? What aspect of the world has it taken for its field of investigation?
We have said that each science undertakes to describe some particular aspect of the world. Human psychology is the science of human nature. But human nature has many aspects. To some extent, our bodies are the subject matter for physiology, anatomy, zo?logy, physics, and chemistry. Our bodies may be studied in the same way that a rock or a table might be studied. But a human being presents certain problems that a rock or table does not present. If we consider the differences between a human being and a table, we shall see at once the special field of psychology. If we stick a pin into a leg of the table, we get no response. If we stick a pin into a leg of a man, we get a characteristic response. The man moves, he cries out. This shows two very great differences between a man and a table. The man is sensitive and has the power of action, the power of moving himself. The table is not sensitive, nor can it move itself. If the pin is thrust into one's own leg, one has pain. Human beings, then, are sensitive, conscious, acting beings. And the study of sensitivity, action, and consciousness is the field of psychology. These three characteristics are not peculiar to man. Many, perhaps all, animals possess them. There is, therefore, an animal psychology
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