because he declares himself a pacifist, men should go about saying "Thank God that he, who seemed most eager for war, now sings the praises of peace"? And there are others who earnestly implore us to think no more or war "now that William of Germany no longer dreams of it."
Now I ask, is there a single reason to be found, either in the tradition of his race, or in his own character, or in the logic of Prussian militarism, which can justify any clear-thinking mind in believing that William is a pacifist?
During the past fortnight a pamphlet has been published in Germany under the title Videant Consules (a pamphlet having all the appearance of a Berlin semi-official, or officious, document) which gives us the key (my readers will agree that I have already placed it in the lock) of William II's sudden affection for paths of peace.
The illuminating pages of this work are written with the object of preparing the honorable members of the Reichstag to vote an annual credit of twenty millions (it is said that the Minister of War and the Chief of the General Staff originally asked for fifty). This money will be asked for to provide 474 new batteries, to bring up to 700 the number of the German battalions on the Vosges frontier and to increase the peace footing strength of the army. According to a statement made by William II, in his speech at the opening of the Reichstag, the special object of those twenty millions is to strengthen the defences of the eastern and western frontiers.
Videant Consules tells us that Bismarck created the Empire by war, but that his later policy threatened to destroy it by peace; for this reason the young Emperor deprived him of power. According to this pamphlet, the ex-chancellor allowed France to recover and Russia to prepare her defences, whereas he should have crushed us a second time in order to have only one enemy--Russia--to deal with later on.
Therefore, Germany's present task is to prepare in haste for the struggle against Russia and France united, and for this reason it behoves her (says Videant Consules) to increase her forces by a superhuman effort. As matters stand, in spite of the Triple Alliance, in spite of the sympathy and support of Austria and Italy (ruinous for them) William II is by no means confident in the future success of his arms.
Now this hero is not taking any chances. In order that might may overcome right, he wants to be quite sure of superior numbers. And this explains why the Emperor of Germany is a "pacifist" to-day!
But things are likely to be different by October 1. I would have the dupes of pacifism read carefully the following extract from his speech; if they remain deaf to its meaning, it can only be because, like the man in the fable, they do not wish to hear.
"It is true," says the German Emperor, "that we have neglected none of the measures by which our military strength may be increased within the limits prescribed by the law, but what we have been able to effect in this direction has not been sufficient to prevent the changes which have taken place in the general situation from being unfavourable to us. We can no longer postpone making additions to the peace footing of the army and to effective units, more especially the field artillery. A Bill will be brought before you which will provide for the necessary increase of the army to take place on the first of October of this year."
According to Videant Consules, the last favourable date for attacking France would have been in 1887. Bismarck sinned beyond forgiveness in not provoking a war at that time. More than that, his manoeuvres to undermine the credit of Russia and his policy of intimidation towards France, by exciting the hatred of both countries against Germany, only served to unite them.
In the position in which he finds himself, William II has therefore no alternative; he must vastly increase his forces, while assuming the pacifist r?le. He must pretend to be severe with the aristocracy of his army--the apple of his eye--and to be full of sympathetic concern for the welfare of the working classes and peasantry, whom he fears or despises, and who are nothing but cannon fodder to him. And he does these things in order to sow seeds of mutual distrust between France and Russia.
He will use every possible expedient of trickery and guile, and, even more confident than his teacher Bismarck in the eternal gullibility of human nature, he will exploit it for all it is worth.
Take this example of our gullibility, as displayed in the question of passports for Alsace-Lorraine. A section of the European Press, well primed for the purpose
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