employed to evince either the IV Peripatetick Elements, or the III Chymical Principles of Mixt Bodies.
Part of the First Dialogue.
I Perceive that divers of my Friends have thought it very strange to hear me speak so irresolvedly, as I have been wont to do, concerning those things which some take to be the Elements, and others to be the Principles of all mixt Bodies. But I blush not to acknowledge that I much lesse scruple to confess that I Doubt, when I do so, then to profess that I Know what I do not: And I should have much stronger Expectations then I dare yet entertain, to see Philosophy solidly establish't, if men would more carefully distinguish those things that they know, from those that they ignore or do but think, and then explicate clearly the things they conceive they understand, acknowledge ingenuously what it is they ignore, and profess so candidly their Doubts, that the industry of intelligent persons might be set on work to make further enquiries, and the easiness of less discerning Men might not be impos'd on. But because a more particular accompt will probably be expected of my unsatisfyedness not only with the Peripatetick, but with the Chymical Doctrine of the Primitive Ingredients of Bodies: It may possibly serve to satisfy others of the excusableness of my disatisfaction to peruse the ensuing Relation of what passed a while since at a meeting of persons of several opinions, in a place that need not here be named; where the subject whereof we have been speaking, was amply and variously discours'd of.
It was on one of the fairest dayes of this Summer that the inquisitive Eleutherius came to invite me to make a visit with him to his friend Carneades. I readily consented to this motion, telling him that if he would but permit me to go first and make an excuse at a place not far off, where I had at that hour appointed to meet, but not about a business either of moment, or that could not well admit of a delay, I would presently wait on him, because of my knowing Carneades to be so conversant with nature and with Furnaces, and so unconfin'd to vulgar Opinions, that he would probably by some ingenious Paradox or other, give our mindes at least a pleasing Exercise, and perhaps enrich them with some solid instruction. Eleutherius then first going with me to the place where my Apology was to be made, I accompanied him to the lodging of Carneades, where when we were come, we were told by the Servants, that he was retired with a couple of Friends (whose names they also told us) to one of the Arbours in his Garden, to enjoy under its coole shades a delightful protection from the yet troublesome heat of the Sun.
Eleutherius being perfectly acquainted with that Garden immediately led me to the Arbour, and relying on the intimate familiarity that had been long cherish'd betwixt him and Carneades; in spight of my Reluctancy to what might look like an intrusion upon his privacy, drawing me by the hand, he abruptly entered the Arbour, where we found Carneades, Philoponus, and Themistius, sitting close about a little round Table, on which besides paper, pen, and inke, there lay two or three open Books; Carneades appeared not at all troubled at this surprise, but rising from the Table, received his Friend with open looks and armes, and welcoming me also with his wonted freedom and civility, invited us to rest our selves by him, which, as soon as we had exchanged with his two Friends (who were ours also) the civilities accustomed on such occasions, we did. And he presently after we had seated our selves, shutting the Books that lay open, and turning to us with a smiling countenance seemed ready to begin some such unconcerning discourse as is wont to pass or rather waste the time in promiscuous companies.
But Eleutherius guessing at what he meant to do, prevented him by telling him, I perceive Carneades by the books that you have been now shutting, and much more by the posture wherein I found Persons qualifi'd [Errata: so qualify'd] to discourse of serious matters; and so accustom'd to do it, that you three were before our coming, engag'd in some Philosophical conference, which I hope you will either prosecute, and allow us to be partakers of, in recompence of the freedome we have us'd in presuming to surprise you, or else give us leave to repair the injury we should otherwise do you, by leaving you to the freedom we have interrupted, and punishing our selves for our boldness by depriving our selves of the happiness of your company. With these last words he and I rose up, as
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