decide about his going, but Astrid would in nowise suffer the boy to fare forth with them. So the messengers went their way & brought back the answer unto King Eirik and they made them ready to return home; but once more prayed they the King to grant them help to bear off the boy whether Hakon the Old were willing or not. So the King yet again gave them a company of men & the messengers returned to Hakon the Old and demanded that the boy be allowed to fare forth with them, but as Hakon was unwilling that this should be, resorted they to big words and threats of violence, and bore themselves wrathfully. Then did a thrall spring forward whose name was Bristle, and would have smitten Hakon but that he & they that were of his company withdrew hastily so that in nowise might they be beaten of the thrall: and back fared they to Norway and recounted to Gunnhild all the happenings of their journey & likewise that they had seen Olaf Tryggvason.
? Now Astrid had a brother, the son of Eirik Biodaskalli, whose name was Sigurd: long had he been remote from the land, sojourning in the realm of Garda (western Russia) with King Valdamar,§ by whom was he held in great honour. Now Astrid conceived the desire that she should hie unto this her brother Sigurd. Therefore Hakon the Old furnished her with trusty followers & handsome equipment after the best manner. And she journeyed in the company of certain merchants. It was for the space of two winters she had abode with Hakon the Old, and Olaf was now three winters old. It came to pass as they were heading eastwards across the sea some vikings fell upon them, men of Eistland (Esthonia) and took possession both of folk and goods, and some of the folk they killed & some they shared among themselves as thralls. Thus was Olaf withdrawn from his mother and passed into the custody of one Klerkon, an Eistlander. Together with him were committed Thorolf and Thorgills. Klerkon deemed Thorolf too old for a thrall, and that he would be of no use, therefore slew he him, but took the boys with him and sold them to a man, hight Klerk, for a good he-goat.
A third man bought Olaf, and gave for him a good tunic or cloak. The man was named Reas, his wife Rekon, & their son Rekoni. There tarried Olaf long and it fared well with him, and always was he mightily beloved by the churl. Six winters did Olaf sojourn thus in Eistland.
? Sigurd Eirikson had come unto Eistland as an emissary of Valdamar King of Holmgard (Novgarod) to collect the tribute belonging to the King & he travelled as a man of wealth with many folk much beladen in his train.
Now it chanced that in the marketplace his eye lit on a certain fine boy whom he knew could not be of the country, & asking him his name gat for answer that he was called Olaf and his father Tryggvi Olafson and his mother Astrid, the daughter of Eirik Biodaskalli. Thus did Sigurd learn that Olaf was son unto his very own sister, and he asked him after what manner he had come to that place: and Olaf told him all that had befallen him. Sigurd bade him come with him to the peasant Reas, and when they were come to the churl paid he him what price was covenanted between them for the boys and bare them with him to Holmgard. But never a word did he relate of the lineage of Olaf, yet held he him in high favour.
? It was that one day in the marketplace lingered Olaf Tryggvason when there was a gathering of many people. And it chanced that amongst them, spied he Klerkon who had slain his fosterfather Thorolf Louse-Beard. Now Olaf had a small axe in his hand, and he drave it into the head of Klerkon so that it went right down into his brain: forthwith ran he home to his lodging and told his kinsman Sigurd thereof. Straightway did Sigurd take Olaf to the house of the Queen, and to her made known what had befallen. Her name was Allogia, and Sigurd prayed for her grace to protect the lad. The Queen beheld the boy and said that one so young and so well favoured must not be slain, and proclaimed her readiness to summon men fully armed. Now it fell in Holmgard that so great was the respect paid unto peace that it was lawful to slay any man who himself had slain another who was uncondemned; and therefore in accordance with their law and custom the people made assemblage together to
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