The Romantic Settlement of Lord Selkirks Colonists | Page 4

Wolfe was to wrench Canada from France and make it British. The whole French force of soldiers, free traders, and voyageurs were needed at Montreal and Quebec. Not a Frenchman seems to have remained behind, and for a number of years the way to the West was blocked up. The canoes went to decay, the portages grew up with weeds and underwood, and the Western search for furs from Montreal was suspended.
THE INDIANS OF THE RED RIVER.
No man knew the Indian better than Andrew McDermott. No one knew better how to trade and dicker with the red man of the prairie. He could tell of all the feuds of tribe with tribe, and of the wonderful skill of the Fur Companies in keeping order among the Indian bands. The Red River had not, after the departure of the French, been visited by travellers for well nigh forty years. No doubt bands of Indians had threaded the waterways, and carried their furs in one year to Pigeon River, on Lake Superior, or to Fort Churchill, or York Factory on Hudson Bay. It was only some ten or fifteen years before the coming of the Selkirk Colonists that the fur traders, though they for forty years had been ascending the Saskatchewan, had visited Red River at all. No missionary had up to the coming of the Colonists ever appeared on the banks of the Red River. Some ten years before the settler's advent, the fur traders on the upper Red River had most bitter rivalries and for two or three years the fire water--the Indian's curse--flowed like a flood. The danger appealed to the traders, and from a policy of mere self-protection they had decided to give out no strong drink, unless it might be a slight allowance at Christmas and New Year's time. Red River was now the central meeting place of four of the great Indian Nations. The Red Pipestone Quarry down in the land of the Dakotas, and the Roches Percées, on the upper Souris River, in the land of the wild Assiniboines were sacred shrines. At intervals all the Indian natives met at these spots, buried for the time being their weapons, and lived in peace. But Red River, and the country--eastward to the Lake of the Woods--was really the "marches" where battles and conflicts continually prevailed. Red River, the Miskouesipi, or Blood Red River of the Chippewas and Crees, was said to have thus received its name. Andrew McDermott knew all the Indians as they drew near with curiosity, to see the settlers and to speculate upon the object of their coming. The Indian despises the man who uses the hoe, and when the Colonists sought thus to gain a sustenance from the fertile soil of the field, they were laughed at by the Indians who caught the French word "Jardiniers," or gardeners, and applied it to them.
The Colonists were certainly a puzzle to the Red man. To the banks of the Red River and to the east of Lake Winnipeg had come many of the Chippewas. They were known on the Red River as Sauteurs, or Saulteaux, or Bungays, because they had come to the West from Sault Ste. Marie, thinking nothing of the hundreds of miles of travel along the streams. They were sometimes considered to be the gypsies of the Red men. It was they coming from the lucid streams emptying into Lake Superior and thence to Lake Winnipeg, who had called the latter by its name "Win," cloudy or muddy, and "nipiy" water. When the Colonists arrived, the leading chief of the Chippewas, or Saulteaux, was Peguis. He became at once the friend of the white man, for he was always a peaceful, kindly, old Ogemah, or Chieftain.
All the Indians were, at first, kindness itself to the new comers, and they showed great willingness to supply food to the hungry settlers, and to assist them in transfer and in taking possession of their own homes.
The Saulteaux Indians while active and helpful were really intruders among the Crees, a great Indian nation, who in language and blood were their relations. As proof of this the Crees at this time used horses on the plains. The horse was an importation brought up the valleys from the Spaniards of Mexico. Seeing his value as a beast of burden, more fit than the dog which had been formerly used, they coined the word "Mis-ta-tim," or big dog as the name for the horse. Their Chiefs were, with their names translated into pronounceable English, "the Premier," "the Black Robe," "the Black Man," while seemingly Mache Wheskab--"the Noisy Man"--represented the Assiniboines. The Crees, so well represented by their doughty Chiefs, are a sturdy race. They adapt themselves readily enough to new conditions. While the northern Indian tribes met the