The Romance of Zion Chapel | Page 3

NEW SPIRIT
New Zion, despite its name, was, as I have hinted, no longer new. The fiery zeal which had once made it a living schism had long since died out of it. Carried years before, a little blazing ember of faith, from a flourishing hearth of Nonconformity some streets away, it had puffed and gleamed a little space in the eloquence of the offended zealots who carried it hotfoot that Sunday morning, but its central fire had been poor, and for a long time no evangelistic bellows had awakened in it even a spark.
Its original elders had long since lost heart and passed away. A dwindling remnant of their children, from old association, just kept its doors from actually closing, and made a mournful interruption in its musty silence on Sundays. Life was too low to support a Wednesday prayer-meeting, and Sunday by Sunday that life ebbed lower. New life from the outside must come, and speedily, or it must die.
But new life was already on the way. On the town side the sad streets round New Zion led one into a more prosperous High Street, and indeed Zion Street itself, as it turned the corner, flamed into quite a jovial and ruddy shop--a provision merchant's, and kept by Eli Moggridge. The name did its owner considerable wrong, for its suggestion of puritanical sanctimoniousness was a flat contradiction of the jovial and ruddy personality, the huge red-whiskered laugher, for whom it stood, and of whom the shop, with its healthy smell of cheese and its air of exuberant prosperity, was a much more truthful expression. Well, the business was growing with such gusto that Mr. Moggridge felt he might afford a home away from his shop, and thus he came to take the biggish empty house which presently put on new paint and once more seemed quite proud of being "Zion View."
Till this time, Mr. Moggridge. had "attended" elsewhere, but he was not so young as he had been and somewhat stouter, and the stealthy approach of comfortable habits had suggested to him that his old chapel was rather at an unnecessary distance. Then, too, the fact of his house being called after New Zion seemed to impose a sort of obligation towards the sad old chapel. Besides, Mr. Moggridge was not inhumanly above the pleasures of self-importance, and though he did not express it in just those words, or indeed in any words at all, the idea of his being the Maecenas of New Zion was suddenly born within him.
Now, quick was even the word with Mr. Moggridge, as became a successful man of business, and for him to conceive an idea was to carry it out, as goods were always delivered from Mr. Moggridge's shop, with despatch. Also in some dim far-off way Mr. Moggridge's mind had, all unconsciously, been stirred by vibrations of what we call the New Spirit. The new spirit of any age works its way even into its businesses, and though Mr. Moggridge wouldn't have so described it, it was the "New Spirit" that had made the success of his provision shop. Speaking of the need of New Zion, Mr. Moggridge called it "new blood." He meant the "New Spirit;" and it was in reply to his advertisement for a new pastor, that the "New Spirit" in the person of Theophilus Londonderry came one Sunday to preach at New Zion.
CHAPTER IV
ENDS QUITE ROMANTICALLY
Eli Moggridge was a judge of men, and he liked Theophilus Londonderry at a glance. Theophilus Londonderry was also a judge of men, and he liked Eli Moggridge. In fact, two men that needed each other had met.
You couldn't help laughing a little at Mr. Moggridge at first, soon you couldn't help respecting him,--Theophilus Londonderry was almost to know what it was to love him. Indeed, that Mr. Moggridge was just the man he was was a matter of no small importance to the young minister. A chief deacon is nothing less than a fate, and it is in his power to be no little of a tyrant. Had Mr. Moggridge's interest in New Zion been of a different character, he would inevitably have been as great a hindrance as he was to prove a help. Fortunately that interest was recreative rather than severely religious. It was to be for him a sort of Sunday-business to which he was to devote his vast spare energies. He wanted to see it a "going concern," and, hating stagnation in his neighbourhood, he looked about for a specialist whom he could trust to make it move and hum and whizz.
Luckily, in so far as he was an amateur theologian, he was broad, with further mental allowances for expansion. What was wanted at New Zion, he explained to the young minister at supper after the close