The Roman Question

The Roman Question, by
Edmond About,

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About, Translated by H. C. Coape
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Title: The Roman Question
Author: Edmond About
Release Date: December 19, 2004 [eBook #14381]
Language: English
Character set encoding: ISO-8859-1
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ROMAN QUESTION***
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THE ROMAN QUESTION

by
E. ABOUT
Translated From The French By H. C. Coape
New York: D. Appleton and Company, 346 & 348 Broadway
1859

PREFACE
It was in the Papal States that I studied the Roman Question. I travelled
over every part of the country; I conversed with men of all opinions,
examined things very closely, and collected my information on the
spot.
My first impressions, noted down from day to day without any especial
object, appeared, with some necessary modifications, in the Moniteur
Universel. These notes, truthful, somewhat unconnected, and so
thoroughly impartial, that it would be easy to discover in them
contradictions and inconsistencies, I was obliged to discontinue, in
consequence of the violent outcry of the Pontifical Government. I did
more. I threw them in the fire, and wrote a book instead. The present
volume is the result of a year's reflection.
I completed my study of the subject by the perusal of the most recent
works published in Italy. The learned memoir of the Marquis Pepoli,
and the admirable reply of an anonymous writer to M. de Rayneval,
supplied me with my best weapons. I have been further enlightened by
the conversation and correspondence of some illustrious Italians, whom
I would gladly name, were I not afraid of exposing them to danger.
The pressing condition of Italy has obliged me to write more rapidly
than I could have wished; and this enforced haste has given a certain air
of warmth, perhaps of intemperance, even to the most carefully
matured reflections. It was my intention to produce a memoir,--I fear I

may be charged with having written a pamphlet. Pardon me certain
vivacities of style, which I had not time to correct, and plunge boldly
into the heart of the book. You will find something there.
I fight fairly, and in good faith. I do not pretend to have judged the foes
of Italy without passion; but I have calumniated none of them.
If I have sought a publisher in Brussels, while I had an excellent one in
Paris, it is not because I feel any alarm on the score of the regulations
of our press, or the severity of our tribunals. But as the Pope has a long
arm, which might reach me in France, I have gone a little out of the
way to tell him the plain truths contained in these pages.
May 9, 1859.

CONTENTS
CHAPTER
I.
THE POPE AS A KING
II. NECESSITY OF THE TEMPORAL POWER
III. THE PATRIMONY OF THE TEMPORAL POWER
IV. THE SUBJECTS OF THE TEMPORAL POWER
V. OF THE PLEBEIANS
VI. THE MIDDLE CLASSES
VII. THE NOBILITY
VIII. FOREIGNERS

IX. ABSOLUTE CHARACTER OF THE TEMPORAL POWER OF
THE POPE
X. PIUS IX
XI. ANTONELLI
XII. PRIESTLY GOVERNMENT
XIII. POLITICAL SEVERITY
XIV. THE IMPUNITY OF REAL CRIME
XV. TOLERANCE
XVI. EDUCATION OF THE PEOPLE
XVII. FOREIGN OCCUPATION
XVIII. WHY THE POPE WILL NEVER HAVE SOLDIERS
XIX. MATERIAL INTERESTS
XX. FINANCES
CONCLUSION
CHAPTER I.
THE POPE AS A KING.
The Roman Catholic Church, which I sincerely respect, consists of one
hundred and thirty-nine millions of individuals--without counting little
Mortara.
It is governed by seventy Cardinals, or Princes of the Church, in
memory of the twelve Apostles.
The Cardinal-Bishop of Rome, who is also designated by the name of

Vicar of Jesus Christ, Holy Father, or Pope, is invested with boundless
authority over the minds of these hundred and thirty-nine millions of
Catholics.
The Cardinals are nominated by the Pope; the Pope is nominated by the
Cardinals; from the day of his election he becomes infallible, at least in
the opinion of M. de Maistre, and the best Catholics of our time.
This was not the opinion of Bossuet; but it has always been that of the
Popes themselves.
When the Sovereign Pontiff declares to us that the Virgin Mary was
born free from original sin, the hundred and thirty-nine millions of
Catholics are bound to believe it on his word. This is what has recently
occurred.
This discipline of the understanding reflects infinite credit upon the
nineteenth century. If posterity does us justice, it will be grateful