the shadows lengthen, the sheep-bells clang; and I lie in my niche under the stunted hawthorn watching the to and fro of the sea, and AEolus shepherding his white sheep across the blue. I love the sea with its impenetrable fathoms, its wash and undertow, and rasp of shingle sucked anew. I love it for its secret dead in the Caverns of Peace, of which account must be given when the books are opened and earth and heaven have fled away. Yet in my love there is a paradox, for as I watch the restless, ineffective waves I think of the measureless, reflective depths of the still and silent Sea of Glass, of the dead, small and great, rich or poor, with the works which follow them, and of the Voice as the voice of many waters, when the multitude of one mind rends heaven with alleluia: and I lie so still that I almost feel the kiss of White Peace on my mouth. Later still, when the flare of the sinking sun has died away and the stars rise out of a veil of purple cloud, I take my way home, down the slopes, through the hamlet, and across miles of sleeping fields; over which night has thrown her shifting web of mist--home to the little attic, the deep, cool well, the kindly wrinkled face with its listening eyes-- peace in my heart and thankfulness for the rhythm of the road.
Monday brings the joy of work, second only to the Sabbath of rest, and I settle to my heap by the white gate. Soon I hear the distant stamp of horsehoofs, heralding the grind and roll of the wheels which reaches me later--a heavy flour-waggon with a team of four great gentle horses, gay with brass trappings and scarlet ear-caps. On the top of the craftily piled sacks lies the white-clad waggoner, a pink in his mouth which he mumbles meditatively, and the reins looped over the inactive whip--why should he drive a willing team that knows the journey and responds as strenuously to a cheery chirrup as to the well-directed lash? We greet and pass the time of day, and as he mounts the rise he calls back a warning of coming rain. I am already white with dust as he with flour, sacramental dust, the outward and visible sign of the stir and beat of the heart of labouring life.
Next to pass down the road is an anxious ruffled hen, her speckled breast astir with maternal troubles. She walks delicately, lifting her feet high and glancing furtively from side to side with comb low dressed. The sight of man, the heartless egg-collector, from whose haunts she has fled, wrings from her a startled cluck, and she makes for the white gate, climbs through, and disappears. I know her feelings too well to intrude. Many times already has she hidden herself, amassed four or five precious treasures, brooding over them with anxious hope; and then, after a brief desertion to seek the necessary food, she has returned to find her efforts at concealment vain, her treasures gone. At last, with the courage of despair she has resolved to brave the terrors of the unknown and seek a haunt beyond the tyranny of man. I will watch over her from afar, and when her mother-hope is fulfilled I will marshal her and her brood back to the farm where she belongs; for what end I care not to think, it is of the mystery which lies at the heart of things; and we are all God's beasts, says St Augustine.
Here is my stone-song, a paraphrase of the Treasure Motif.
[Music score which cannot be reproduced. It is F# dotted crotchet, F# quaver, F# quaver, F# dotted crotchet, D crotchet, E crotchet. This bar is then repeated once more.]
What a wonderful work Wagner has done for humanity in translating the toil of life into the readable script of music! For those who seek the tale of other worlds his magic is silent; but earth- travail under his wand becomes instinct with rhythmic song to an accompaniment of the elements, and the blare and crash of the bottomless pit itself. The Pilgrim's March is the sad sound of footsore men; the San Graal the tremulous yearning of servitude for richer, deeper bondage. The yellow, thirsty flames lick up the willing sacrifice, the water wails the secret of the river and the sea; the birds and beasts, the shepherd with his pipe, the underground life in rocks and caverns, all cry their message to this nineteenth-century toiling, labouring world--and to me as I mend my road.
Two tramps come and fling themselves by me as I eat my noonday meal. The one, red-eyed, furtive, lies on his side with restless, clutching hands that tear
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