all upon a single neck, that he might strike them off at a blow; the inquisition assisted Philip to place the heads of all his Netherland subjects upon a single neck for the same fell purpose. Upon the 16th February, 1568, a sentence of the Holy Office condemned all the inhabitants of the Netherlands to death as heretics. From this universal doom only a few persons, especially named; were excepted. A proclamation of the King, dated ten days later, confirmed this decree of the inquisition, and ordered it to be carried into instant execution, without regard to age, sex, or condition. This is probably the most concise death-warrant that was ever framed. Three millions of people, men, women, and children, were sentenced to the scaffold in: three lines; and, as it was well known that these were not harmless thunders, like some bulls of the Vatican, but serious and practical measures, which it was intended should be enforced, the horror which they produced may be easily imagined. It was hardly the purpose of Government to compel the absolute completion of the wholesale plan in all its length and breadth, yet in the horrible times upon which they had fallen, the Netherlanders might be excused for believing that no measure was too monstrous to be fulfilled. At any rate, it was certain that when all were condemned, any might at a moment's warning be carried to the scaffold, and this was precisely the course adopted by the authorities.
Under this universal decree the industry of the Blood-Council might, now seem superfluous. Why should not these mock prosecutions be dispensed with against individuals, now that a common sentence had swallowed the whole population in one vast grave? Yet it may be supposed that if the exertions of the commissioners and councillors served no other purpose, they at least furnished the Government with valuable evidence as to the relative wealth and other circumstances of the individual victims. The leading thought of the Government being that persecution, judiciously managed, might fructify into a golden harvest,--it was still desirable to persevere in the cause in which already such bloody progress had been made.
And under this new decree, the executions certainly did not slacken. Men in the highest and the humblest positions were daily and hourly dragged to the stake. Alva, in a single letter to Philip, coolly estimated the number of executions which were to take place immediately after the expiration of holy week, "at eight hundred heads." Many a citizen, convicted of a hundred thousand florins and of no other crime, saw himself suddenly tied to a horse's tail, with his hands fastened behind him, and so dragged to the gallows. But although wealth was an unpardonable sin, poverty proved rarely a protection. Reasons sufficient could always be found for dooming the starveling laborer as well as the opulent burgher. To avoid the disturbances created in the streets by the frequent harangues or exhortations addressed to the bystanders by the victims on their way to the scaffold, a new gag was invented. The tongue of each prisoner was screwed into an iron ring, and then seared with a hot iron. The swelling and inflammation which were the immediate result, prevented the tongue from slipping through the ring, and of course effectually precluded all possibility of speech.
Although the minds of men were not yet prepared for concentrated revolt against the tyranny under which they were languishing, it was not possible to suppress all sentiments of humanity, and to tread out every spark of natural indignation.
Unfortunately, in the bewilderment and misery of this people, the first development of a forcible and organized resistance was of a depraved and malignant character. Extensive bands of marauders and highway robbers sprang into existence, who called themselves the Wild Beggars, and who, wearing the mask and the symbols of a revolutionary faction, committed great excesses in many parts of the country, robbing, plundering, and murdering. Their principal wrath was exercised against religious houses and persons. Many monasteries were robbed, many clerical persons maimed and maltreated. It became a habit to deprive priests of their noses or ears, and to tie them to the tails of horses. This was the work of ruffian gangs, whose very existence was engendered out of the social and moral putrescence to which the country was reduced, and who were willing to profit by the deep and universal hatred which was felt against Catholics and monks. An edict thundered forth by Alva, authorizing and commanding all persons to slay the wild beggars at sight, without trial or hangman, was of comparatively slight avail. An armed force of veterans actively scouring the country was more successful, and the freebooters were, for a time, suppressed.
Meantime the Counts Egmont and Horn had been kept in rigorous confinement at Ghent. Not
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