The Rise of the Dutch Republic, 1555-1566 | Page 7

being assigned to certain families, who were forced to leave them at the expiration of the year. They cultivated as a common property the lands allotted by the magistrates, but it was easier to summon them to the battle-field than to the plough. Thus they were more fitted for the roaming and conquering life which Providence was to assign to them for ages, than if they had become more prone to root themselves in the soil. The Gauls built towns and villages. The German built his solitary hut where inclination prompted. Close neighborhood was not to his taste.
In their system of religion the two races were most widely contrasted. The Gauls were a priest-ridden race. Their Druids were a dominant caste, presiding even over civil affairs, while in religious matters their authority was despotic. What were the principles of their wild Theology will never be thoroughly ascertained, but we know too much of its sanguinary rites. The imagination shudders to penetrate those shaggy forests, ringing with the death-shrieks of ten thousand human victims, and with the hideous hymns chanted by smoke-and-blood-stained priests to the savage gods whom they served.
The German, in his simplicity, had raised himself to a purer belief than that of the sensuous Roman or the superstitious Gaul. He believed in a single, supreme, almighty God, All-Vater or All-father. This Divinity was too sublime to be incarnated or imaged, too infinite to be enclosed in temples built with hands. Such is the Roman's testimony to the lofty conception of the German. Certain forests were consecrated to the unseen God whom the eye of reverent faith could alone behold. Thither, at stated times, the people repaired to worship. They entered the sacred grove with feet bound together, in token of submission. Those who fell were forbidden to rise, but dragged themselves backwards on the ground. Their rules were few and simple. They had no caste of priests, nor were they, when first known to the Romans, accustomed to offer sacrifice. It must be confessed that in a later age, a single victim, a criminal or a prisoner, was occasionally immolated. The purity of their religion was soon stained by their Celtic neighborhood. In the course of the Roman dominion it became contaminated, and at last profoundly depraved. The fantastic intermixture of Roman mythology with the gloomy but modified superstition of Romanized Celts was not favorable to the simple character of German theology. The entire extirpation, thus brought about, of any conceivable system of religion, prepared the way for a true revelation. Within that little river territory, amid those obscure morasses of the Rhine and Scheld, three great forms of religion--the sanguinary superstition of the Druid, the sensuous polytheism of the Roman, the elevated but dimly groping creed of the German, stood for centuries, face to face, until, having mutually debased and destroyed each other, they all faded away in the pure light of Christianity.
Thus contrasted were Gaul and German in religious and political systems. The difference was no less remarkable in their social characteristics. The Gaul was singularly unchaste. The marriage state was almost unknown. Many tribes lived in most revolting and incestuous concubinage; brethren, parents, and children, having wives in common. The German was loyal as the Celt was dissolute. Alone among barbarians, he contented himself with a single wife, save that a few dignitaries, from motives of policy, were permitted a larger number. On the marriage day the German offered presents to his bride--not the bracelets and golden necklaces with which the Gaul adorned his fair-haired concubine, but oxen and a bridled horse, a sword, a shield, and a spear-symbols that thenceforward she was to share his labors and to become a portion of himself.
They differed, too, in the honors paid to the dead. The funerals of the Gauls were pompous. Both burned the corpse, but the Celt cast into the flames the favorite animals, and even the most cherished slaves and dependents of the master. Vast monuments of stone or piles of earth were raised above the ashes of the dead. Scattered relics of the Celtic age are yet visible throughout Europe, in these huge but unsightly memorials,
The German was not ambitious at the grave. He threw neither garments nor odors upon the funeral pyre, but the arms and the war-horse of the departed were burned and buried with him.
The turf was his only sepulchre, the memory of his valor his only monument. Even tears were forbidden to the men. "It was esteemed honorable," says the historian, "for women to lament, for men to remember."
The parallel need be pursued no further. Thus much it was necessary to recall to the historical student concerning the prominent characteristics by which the two great races of the land were distinguished: characteristics which Time has rather hardened than effaced. In