The Religious Spirit of the Slavs | Page 4

did not invent a worse name for Eastern Orthodoxy. I wonder much more that Professor Harnack, one of the chief representatives of German Christianity, omitted to see how every hollow that he and his colleagues made in traditional Christianity in Germany was at once filled with the all-conquering Nietzscheanism. And I wonder, lastly, whether he is now aware that in the nineteen hundred and fourteenth year of our Lord, when he and other destroyers of the Bible, who proclaimed Christ a dreamy maniac, clothed Christianity in rags, Nietzscheanism grew up the real religion of the German race.
What is the fact about the "petrified" Church? If "petrified" means intact, or whole, or undestroyed or living always in the same dress, but still living, then the famous Professor may be right. Yet this petrified Church has always come victorious out of any test to which she has been put. The Christian Church is always on trial, and I think she is never so much Christian as when she is being tested. She does not shine or develop or make progress otherwise than through hard tests. Christianity is founded upon a drama and not upon a science; therefore its growth and development are dramatic and not scientific. Let us take an example. Eastern Orthodoxy was put to the test for centuries to fight for its existence and its ideals against the ruling Islam. Roman Catholicism was put to a similar test in Spain. German Protestantism was put to the test of German science. What happened? Islam was defeated in Russia and in the Balkans, not only physically, but morally and intellectually. The epoch of the catacombs and the bloody days of Nero and Diocletian have been repeated once more in the Balkans, in Russia, and are still being experienced in Armenia and Asia Minor. The killed and martyred kings, princes, bishops, priests and laymen from these countries will not be ashamed before the martyrs from the Coliseum. Orthodox Christianity stood the test very well. It saved itself; it gave the inspiration for resistance; it showed itself superior even afterwards when the enslaved countries were liberated. Holy Russia counts her greatness from the time when she got rid of Islam. During the five years of their freedom Serbia, Greece and Bulgaria built more than the Turks built during 500 years of Turkish rule.
Roman Catholicism in Spain came through its test very badly. Before the Islamic invasion, and after it for a long time, the Christian population showed itself inferior to the Moors, in work, in justice, in progress. But to the honour of Roman Catholicism I must say that it stood the test very well in Croatia and in Hungary in its struggle against Islam. German cathedral Protestantism failed in its test. It is destroyed as a religion, it exists only as an archival science. It ceased to be what Christianity really sought to be--a drama; it is transformed into an indifferent scientific medium for reading, exploring, classifying, comparing, criticising. It is no more a living, dramatic being--no more the serving, ruling and suffering Christ. There is very little heroic or divine in it!
Why not then worship Wothan again instead of Christ?
And Anglicanism? It had the worst enemy. That was wealth, comfort, quiet business, lack of big disturbances and of great sufferings. The English Church still succeeded in preventing all the misuses and abuses of life under such circumstances. This success can be appreciated only if the British Empire is compared with an antique Pagan Empire. Where in this Empire is there a Lucullus or a Caracalla? The astonishing luxury, the bestial, insatiable passions? Or the furious competitions in petty things with which the social life of Rome was daily intoxicated? Yet English Christianity is neither so dramatic and full of contrasts as Dante's Catholicism, nor so vibrating a lyric as Dostojevsky's Orthodoxy, but rather a quiet, smooth epic like Milton's poetry.

THE GREAT DOGMA OF SIN AND SUFFERING.
The Anglican Church has formulated this dogma much in the same words as that of the Orthodox Church. Yet it is not nearly so vivid in the daily faith of the English people as in that of the Slavs. The friends of the reunion of the Anglican and Orthodox Churches never mention this difference, which is, I think, the only really great difference between them. This life on earth for the English Christian conscience is a normal one with some few objections. Given some correction, and life here on earth would be quite normal and perfect. Slav Orthodoxy, on the contrary, emphasises very emphatically the abnormality of human life on earth from the beginning. Sin is the beginning of life, and sins are the continuation of it. The first man deviated in some way from God's will; the first brother killed his younger brother; the first-born nation